Синдром публичной немоты. История и современные практики публичных дебатов в России

Furedy F. (2004). Therapy Culture: Cultivating Vulnerability in an Uncertain Age. London; New York: Routledge.

Goffman E. (1974). Frame Analysis. An Essay on the Organization of Experience. Boston: Northwestern University Press.

Goffman E. (1981). Forms of Talk. Philadelphia: University of Pennsylvania Press.

Goscilo H., Strukov V. (еds.) (2010). Introduction: Surface as Sign, or the Cultural Logic of Post-Soviet Capitalism // Celebrity and Glamour in Contemporary Russian Culture. Oxon; New York: Routledge.

Gusarova K. (2008). The Deviant Norm: Glamour in Russian Fashion // Kultura. № 6. P. 4–8.

Halfin I. (2003). Terror in My Soul: Communist Autobiographies on Trial. Cambridge, MA: Harvard University Press.

Halfin I. (2009). Stalinist Confessions: Messianism and Terror at the Leningrad Communist University. Pittsburgh: Pittsburgh University Press.

Hellbeck J. (2006). Revolution on my Mind: Writing a Diary under Stalin. Cambrige, MA: Harvard University Press.

Hochschild A. R. (1983). The Managed Heart: Commercialization of Human Feelings. Berkeley: The University of California Press.

Honey L. (2014). Self-help Groups in Post-soviet Moscow: Neoliberal Discourses of the Self and Their Social Critique // Laboratorium: Russian Review of Social Research. № 6 (1). P. 5–29.

Illouz E. (2003). Oprah Winfrey and the Glamour of Misery: An Essay on Popular Culture. New York: Columbia University Press.

Illouz E. (2007). Cold Intimacies: the Making of Emotional Capitalism. Cambridge: Polity Press.

Illouz E. (2008). Saving the Modern Soul: Therapy, Emotions and the Culture of Self-Help. Berkeley: University of California Press.

Joravsky D. (1978). The Construction of the Stalinist Psyche // Cultural Revolution in Russia 1928–1931 / Ed. by Sh. Fitzpatrick. Bloomington: Indiana University Press. P. 105–127.

Kharhordin O. (1999). The Collective and the Individual in Russia: A Study of Practices. Berkeley; Los Angeles: University of California Press.

Kohm S. A. (2006). The People’s Law versus Judge Judy Justice: Two Models of Law in American Reality-Based Courtroom TV // Law and Society Review. № 40 (3). P. 693–728.

Kozulin A. (1984). Psychology in Utopia: toward a Social History of Soviet Psychology. Cambridge, MA: The MIT Press.

Lasch C. (1979). The Culture of Narcissism: American Life in an Age of Diminishing Expectations. New York: Warner Books.

Lasch C. (1984). The Minimal Self: Psychic Survival in Troubled Times. New York: W. W. Norton.

Lerner J. (2015). The Changing Meanings of Russian Love: Emotional Socialism and Therapeutic Culture on the Post-Soviet Screen // Sexuality and Culture. № 19 (2). P. 349–368.

Leykin I. (2015). Rodologia: Genealogy as Therapy in Post-Soviet Russia // Ethos. № 43 (2). P. 135–164.

Licoppe C., Dumoulin L. (2010). The Curious Case of an Unspoken Opening Speech Act: A Video-ethnography of the Use of Video Communication in Courtroom Activities // Research on Language and Social Interaction. № 43 (3). P. 211–231.

Lindquist G. (2006). Conjuring Hope: Healing and Magic in Contemporary Russia. New York: Berghahn Books.

Litovskaia M., Shaburova O. (2010). Russian Glamour in Post-soviet Mass Media // Russian Mass Media and Changing Values / A. Rosenholm, K. Nordenstreng, E. Trubina (eds.). London: Routledge. P. 193–208.

Lorenzo-Dus N. (2008). Real Disorder in the Court: an Investigation of Conflict Talk in US Television Courtroom Shows // Media, Culture and Society. Vol. 30 (1). P. 81–107.

Matoesian G. M. (1999). Intertextuality, Affect, and Ideology in Legal Discourse // Text. № 19 (1). P. 73–109.

Matza T. (2009). Moscow’s Echo: Technologies of the Self, Publics and Politics on the Russian Talk Show // Cultural Anthropology. № 24 (3). P. 489–522.

Matza T. (2012). Good individualism: Psychology, Ethics, and Neoliberalism in Postsocialist Russia // American Ethnologist. № 39 (4). P. 804–818.

McFadyen D. (2008). Russian Television Today. London: Routledge.

McLeish J. (1975). Soviet Psychology, History, Theory, Content. London: Methuen.

Menzel B. (2008). Russian Discourse on Glamour // Kultura. № 6. P. 14–19.

Mikhailova N. (2010). Modern Russian Entertainment TV: Live well now – ask me how! // Russian Mass Media and Changing Values / A. Rosenholm, K. Nordenstreng, E. Trubina (eds.). London; New York: Routledge. P. 175–192.

Novikova A. (2010). Myths about Soviet Values and Contemporary Russian Television // The Russian Journal of Communication. № 3 (3/4). P. 281–295.

Oushakine S. (2004). The Flexible and the Pliant: Disturbed Organisms of Soviet Modernity // Cultural Anthropology. № 19 (3). P. 392–428.

Oushakine S. (2007). We’re Nostalgic but We’re Not Crazy: Retrofitting the Past in Russia // The Russian Review. № 66 (3). P. 451–482.

Pesmen D. (2000). Russia and Soul: An Exploration. Ithaca; London: Cornell University Press.

Porsdam H. (2004). Law as Soap Opera and Game Show: The Case of the People’s Court // The Journal of Popular Culture. № 28 (1). P. 1–15.