We’ve all read articles about the 1,950-mile-long border between the United States and Mexico, seen documentaries, heard the bellowing rhetoric of the C-Span politicians enraged at the border’s weakness; but until you stand beside it, the border is an abstraction. Up close, you see immediately that the border is at once a concrete place with holes in the fence, and a game, a joke, an affront, a wish, a mere line etched by a draftsman on a map. No wonder George Bush gave up on interdiction as a tactic in the War on Drugs; there are literally hundreds of Ho Chi Minh trails leading into the United States from the south (and others from Canada, of course, and the sea). On some parts of the Mexican border there is one border patrolman for every twenty-six miles; it doesn’t require a smuggling genius to figure out how to get twenty tons of cocaine to a Los Angeles warehouse. To fill in the gaps, to guard all the other U.S. borders, would require millions of armed guards, many billions of dollars. And somehow, Jeronimo Vasquez would still appear on a Monday morning in Stockton.
Those young men beside the ruined fence — not the
“When you see a woman crossing,” says Jeronimo Vasquez, “you know she’s going to stay. It means she has a husband on the other side, maybe even children. She’s not going back. Most of the women are from Salvador, not so many Mexicans. …”
Tijuana is one of their major staging grounds. In 1940 it was a town of seventeen thousand citizens, many of whom were employed in providing pleasure for visiting Americans. The clenched, bluenosed forces of American puritanism gave the town its function. In 1915 California banned horse racing; dance halls and prostitution were made illegal in 1917; and in 1920 Prohibition became the law of the land. So thousands of Americans began crossing the border to do what they could not do at home: shoot crap, bet on horses, get drunk, and get laid.
Movie stars came down from Hollywood with people to whom they weren’t married. Gangsters traveled from as far away as Chicago and New York. Women with money had abortions at the Paris Clinic. Sailors arrived from San Diego to lose their virgin status, get their first doses of the clap, and too often to spend nights in the Tijuana jail. The Casino of Agua Caliente was erected in 1928, a glorious architectural mixture of the Alhambra and a Florentine villa, complete with gambling, drinking, a nightclub, big bands, tennis, golf, a swimming pool, and fancy restaurants. Babe Ruth and Jack Dempsey were among the clients, and a Mexican teenager named Margarita Cansino did a dance act with her father in its nightclub before changing her name to Rita Hayworth. The casino was closed in 1935 by the Mexican president, and only one of its old towers still remains. But sin did not depart with the gamblers or the end of Prohibition. The town boomed during the war, and thousands of Americans still remember the bizarre sex shows and rampant prostitution of the era and the availability of something called marijuana. Today the run-down cantinas and whorehouses of the Zona Norte are like a living museum of Tijuana’s gaudy past.
“It’s very dangerous here for women,” Jeronimo Vasquez said. “The coyotes tell them they will take them across, for money. If they don’t have enough money, they talk them into becoming
Although commercial sex and good marijuana are still available in Tijuana, sin, alas, is no longer the city’s major industry. Today the population is more than one million. City and suburbs are crowded with