Donner, Muhammad: Omar conquest of Jerusalem, 125; Jews 114–15; Apocalypse 78–82 and 97; militancy 83–6; openness to Monotheists – quotations from Donner 87–9. Shlomo D. Goitein, ‘Jerusalem in the Arab Period 638–1099, in Cathedra 2: 168–75.
Omar takes surrender: Kennedy, Conquests 91–5. Abdul Azis Duri, ‘Jerusalem in the Early Islamic Period’, in Asali, 105; early hadith and fadail: in Asali, 114–16. Jerusalem further place of prayer: Koran 17.1. On importance of Holy Land, Jerusalem and Aqsa: Mustafa Abu Sway, ‘The Holy Land, Jerusalem and the Aqsa Mosque in Islamic Sources’, in Sacred Esplanade 335–43. Wickham 279–89.
Jewish hopes, move to Jerusalem: J. Mann, The Jews in Egypt and Palestine under the Fatimid Caliphs (henceforth Mann) 1.44–7. Jewish traditions – Israiliyat and Kaab quotations: Hassan, ‘Muslim Literature in Praise of Jerusalem,’ in Cathedra 1.170–2. Meir Kister, ‘A Comment on the Antiquity of Traditions Praising Jerusalem’, in Cathedra 1.185–6.
The names of the city: Angelika Neuwirth, ‘Jerusalem in Islam: The Three Honorific Names of the City’, in OJ 77–93. Seventeen Muslim names/seventy Jewish in Midrash/multiplicity is greatness, quoted in Goitein, ‘Jerusalem’ 187. Grabar, Shape of the Holy 112. Omar on Temple Mount: Isaac ben Joseph quoted in Peters, Jerusalem 191–2; on Jews cleansing Temple Mount and banning: Salman ben Yeruham quoted in Peters, Jerusalem 191–4. Filth on Temple Mount deliberately placed by Helena – Mujir al-Din, Histoire de Jérusalem et d’Hébron (henceforth Mujir) 56–7, and on Jews cleansing Temple Mount. Earliest mosques: Kennedy, Conquests 121 and 134.
First cemetery and early burials of Companions of Prophet: Kamal Asali, ‘Cemeteries of Old Jerusalem’, in OJ 279–84. Sophronius, abomination: in Peters, Jerusalem 190. First sight of Jerusalem from hill: Sari Nusseibeh, Once Upon a Country 29. Hussein bin Talal, King Hussein of Jordan, My War with Israel 122. Arculf in Thomas Wright, Early Travels in Palestine 1–5. Jews in Omar’s armies – see Professor Rood in JQ 32, Autumn 2007. Jewish aspirations: Sebeos quoted in Goldhill, City of Longing 76. Mann 1.44–7. Shared church and mosques: Ross Burns, Damascus: A History 100–5. Donner, Muhammad: see earlier references.
Early names of Jerusalem: see Sacred Esplanade 13. Palestine/Syria holy land: Koran 5.21. Jewish worship on Temple Mount: Miriam Frenkel, ‘Temple Mount in Jewish Thought’, in Sacred Esplanade 346–8.
The Arabs and armies – elite, tactics, armies, motivation, poverty including camel hair mixed with blood: Ibn Khaldun 162–3; 126. Kennedy, Conquests 40–2, 57–65; style of soldiers and female booty 111–13. Al-Tabari, Tarikh 1.2269–77, 2411–24, 2442–4, 2457–63. These sources describe the Arab invaders of Persia just after the Palestinian conquest. Duri in Asali, Jerusalem 105–9.
4 Muawiya: this portrait is based on R. Stephen Humphreys, Muawiya ibn Abi Sufyan: From Arabia to Empire 1–10 and 119–34; family 38–42; rise 43–53. Donner, Muhammad: Muawiya admired by Jews and Christians 141–3; Apocalypse 143–4; first civil war 145–70; reign of Muawiya 171–7; openness 87–9. Jews plan new Temple: Sebeos quoted in Guy Stroumsa, ‘Christian Memories and Visions of Jerusalem in Jewish and Islamic Context’, in Sacred Esplanade 321–33 especially 329–30. Building on Temple Mount, Persian or early Islamic: Tsafrir, ‘70–638 CE: The Templeless Mountain’, Sacred Esplanade 99. Jewish worship on Temple Mount ended by Caliph Omar ibn Abd al-Malik 717–20: Frenkel, ‘Temple Mount in Jewish Thought’, Sacred Esplanade 346–8 Ibn Khaldun: on bayah 166–7; change from theocratic to royal authority 160–8; Christian administration 192; Muawiya – develops the mihrab after attempted assassination 222; introduces sealing of letters 219; introduces throne due to fatness 216. Caesar of the Arabs: Rogerson 326. Mosque: Arculf, St Adamnan, Pilgrimage of Arculfus in the Holy Land 1.1–23.
Lover of Israel (Muawiya) hews Temple Mount, built mosque – Simon ben Yahati quoted in Peters, Jerusalem 199–200; possibility of Muawiya making Jerusalem the capital of Arab empire/adapting Herodian platform from square to rectangular and lowering Antonia Fortress 201. Jewish Arabian food: S. D. Goitein, A Mediterranean Society 1.72. Apocalyptic Midrash and al-Mutahar ibn Tahir attribute building of prayer place on Temple Mount to Muawiya: Goitein, ‘Jerusalem’ 76. Grabar, Shape of the Holy 50.