Искусство и наука танцевально-двигательной терапии. Жизнь как танец

Benthall J., Polhemus T. (1975). The body as a medium of expression. New York: E. P. Dutton.

Birdwhistell R. (1970). Kinesics and context: Essays on body motion communication. New York: Ballantine.

Bourdieu P. (1977). Outline of a theory of practice (R. Nice, Transl.). New York: Cambridge University.

Bourdieu P. (1984). Distinction: A social critique of the judgment of taste (R. Nice, Trans.). Cambridge, MA: Harvard University.

Bourdieu, P. (1991). Epilogue: On the possibility of a field of world sociology // P. Bourdieu, J. Coleman (Eds). Social theory for a changing society (pp. 373-387). San Francisco, CA: Westview, Russell Sage Foundation.

Capello P. (2006). Training dance/movement therapists: The international challenge. American Journal of Dance Therapy, 28 (1): 31–40.

Carter R., Qureshi A. (1995). A typology of philosophical assumptions in multicultural counseling and training // J. Ponterotto, J. Casas, L. Suzuki, C. Alexander (Eds). Handbook of multicultural counseling (pp. 239–262). New York: Sage.

Chang M. (2000). Multicultural difference in dance-movement therapy: Preconference Training Seminar. 35^th Annual American Dance Therapy Association Conference, Seattle, WA. October, 2000.

Chang M. (2002). Cultural congruence and aesthetic adult education: Teaching dance/movement therapy in Seoul, Korea. Dissertation Abstracts International (UMI № 3052868).

Chang M. (2006). How do dance/movement therapists bring awareness of race, ethnicity and cultural diversity into their practice? // S. Koch, I. Brauninger (Eds). Advances in dance/movement therapy: Theoretical perspectives and empirical findings (pp. 192–205). Berlin: Logos Verlag.

Colon F. (2008). The discovery of my multicultural identity // M. McGoldrick, K. Hardy (Eds). Re-Visioning family therapy: Race, culture and gender in clinical practice, 2^nd ed. (pp. 135–145). New York: Guilford.

Cummins L. (2006). Awareness of racism: The responsibility of white dance/movement therapists. Unpublished master’s thesis, Pratt Institute, Brooklyn, N. Y.

Desmond J. C. (Ed.). (1997). Meaning in motion: New cultural studies of dance. Durham, NC: Duke University.

Dewey J. (1934/1980). Art as experience. New York: Perigee.

Dokter D. (1998). Being a migrant, working with migrants: Issues of identity and embodiment // D. Dokter (Ed.). Arts therapists, refugees and migrants reaching across borders (pp. 148) London – Philadelphia: Jessica Kingsley.

Dosamantes-Beaudry I. (1997a). Reconfiguring identity. The Arts in Psychotherapy, 24 (1): 51–57.

Dosamantes-Beaudry I. (1997b). Embodying a cultural identity. The Arts in Psychotherapy, 24 (2): 129–135.

Douglas M. (1970). Natural symbols: Explorations in cosmology. New York: Vintage.

Dulicai D., Berger M. (2005). Global dance/movement therapy growth and development. The Arts in Psychotherapy 32, 205–216.

Erikson E. (1963). Childhood and society. New York: W. W. Norton.

Evan B. (1991). Collected works by and about Blanche Evan. San Francisco, CA: Anne Krantz, Blanche Evan Dance Foundation.

Fuller-Snyder A., Johnson C. (1999). Securing our dance heritage: Issues in the documentation and preservation of dance. Washington, D. C.: Council on Library and Information Resources.

Gaertner S., Dovidio J. (1981). Racism among the well-intentioned // Manuals of Readings (1991–1993). Ethnocultural Issues in Social Work Practice. New York University School of Social Work. Needham, MA: Gin.

Gergen K., Gulerce A., Lock A., Misra G. (Eds) (1995). Psychological Science in Cultural Context. Retrieved March 28, 2015 from www.massey.ac.nz/~alock/virtual/discuss.htm.

Gilroy A. (1998). On being a temporary migrant to Australia: Reflections on art therapy education and practice // D. Dokter (Ed.). Art therapists, refugees and migrants reaching across borders (pp. 262–277). Philadelphia, PA: Jessica Kingsley.

Gray A. (2001). The body remembers: Dance movement therapy with an adult survivor of torture. American Journal of Dance Therapy, 23 (1): 29–43.