Review: and then, by faith, discern that you shall all sometime sup with me
Adopted: There were only eleven apostles with Jesus at this point in the narrative.
—also—
Adopted: The closed form is correct as the reference is to an indefinite point in time rather than to an indefinite period of time.
180:3.1 (1946.6)
1955 text: Be not downcast even when faint-hearted believers turn
Review: Be not downcast even when fainthearted believers turn
Adopted: This adverbial variant is particularly strange in hyphenated form, so the closed form was decided upon.
180:3.4 (1947.3)
1955 text: stations in the Father’s heaven to which you shall some time ascend
Review: stations in the Father’s heaven to which you shall sometime ascend
Adopted: The closed form is correct as the reference is to an indefinite point in time rather than to an indefinite period of time.
184:3.1 (1982.2)
1955 text: on informal charges of law-breaking
Review: on informal charges of lawbreaking
Adopted: Of the five occurrences of lawbreaker and lawbreaking in the text, three are closed and two are hyphenated. There is no differential in meaning indicated by the two forms, so text standardization in the closed form was decided upon.
184:3.15 (1983.7)
1955 text: be done with this law-breaker
Review: be done with this lawbreaker
Adopted: Of the five occurrences of lawbreaker and lawbreaking in the text, three are closed and two are hyphenated. There is no differential in meaning indicated by the two forms, so text standardization in the closed form was decided upon.
186:3.2 (2000.5)
1955 text: Philadelphia, Sidon, Schechem, Hebron
Review: Philadelphia, Sidon, Shechem, Hebron
Adopted: Shechem is the standard transliteration of the name.
186:5.5 (2002.6)
1955 text: relations between man and his Maker on this world
Review: relations between man and his Maker, on this world
Adopted: The addition of the comma after Maker properly sets off the parenthetical phrase that follows.
187:5.1 (2010.2)
1955 text: sandstorms from the Arabian desert.
Review: sandstorms from the Arabian Desert.
Adopted: The formatting of geographic names is covered by CMOS; the correct form is Arabian Desert.
188:4.3 (2016.8)
1955 text: because of the evildoing of his ancestors
Review: because of the evil-doing of his ancestors
Adopted: There has been a clear preference for the hyphenated form since the 17th century and it is the form approved by the OED and Webster’s.
188:4.5 (2016.10)
1955 text: the tendency toward evildoing
Review: the tendency toward evil-doing
Adopted: There has been a clear preference for the hyphenated form since the 17th century and it is the form approved by the OED and Webster’s.
190:3.3 (2033.3)
1955 text: It was even suggested that any one claiming to have seen him
Review: It was even suggested that anyone claiming to have seen him
Adopted: Anyone is correct if anybody could be substituted.
191:5.3 (2043.1)
1955 text: the far-away ascetics teach reverence
Review: the faraway ascetics teach reverence
Adopted: Except for this single instance, The Urantia Book uses the closed form.
194:4.6 (2067.1)
1955 text: and determined all their new concept of God and everything else
Review: and determined all their new concepts of God and everything else
Adopted: Though one can determine their new concept or determine their new concepts, the inclusion of all here requires the plural concepts.
195:3.10 (2074.5)
1955 text: Poutaenus taught Clement and then went on to follow
Review: Pantaenus taught Clement and then went on to follow
Adopted: Pantaenus is the correct spelling.
196:3.35 (2097.3)
1955 text: And the spirit of the Father is in his Son’s sons—mortal men
Review: And the spirit of the Father is in his Sons’ sons—mortal men
Adopted: Sons’ appears to be correct in light of the prior sentence which provides the context ...this life of the Father is in his Sons.
The Urantia Book
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Text Identification Number: UF-ENG-001-1955-20.5
Version stamp: UF-202201062053
ISBN: 978-0-911560-190
The Urantia Book was first published in 1955 by Urantia Foundation.
Book design and cover © 2015 Urantia Foundation. All rights reserved.
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