But in Lily's version, in Bella's version, it is the baby who dies and the mother who weeps. Don't cry, Bella told Lily, and Lily told me, crying. Don't cry, or the baby will wake. Don't cry, or the baby will wake and lose his way to the land of the dead. And then you will have him with you always. Always a baby, always needing you to carry him, soothe him, always making you cry. Mind the story of the mother whose baby died and could not stop crying. The village begged her. Shamans begged her. Her husband begged her. But she would not stop, and the baby awoke, and he never left. Eventually, they all moved away. The other families, the whole village, even her husband. She was left all alone with the baby. You see her tears every summer when the snow thaws and the delta floods.
Lily looked at Bella, still crying, unable to speak. Then what did it mean that her summer with Saburo had been so dry? Bella surprised her: Ever go hunting for mouse food? Lily held her breath, felt the prickling along her arms. Reach down sometimes, and what do you find? Mouse food? The little gnawed roots, shaped like teardrops? Little teardrops. Whose tears do you think those are?
Bella reached over then, Lily said, and tried to take the baby from her. No, Lily said, and then repeated the word, with a hiss. Bella recoiled, shocked and hurt.
Remember the story, Bella said. Remember what happens. The mother's left all alone. Everyone leaves her.
“It's just a story,” Lily shrieked.
“Then where's
THERE WAS NO SHAMAN, no
Saburo would take the boy away, bury him in a special place in the bush, build him a tiny shrine as he would have done were they in Japan. Lily begged to come with him, but he insisted she rest. He would come back for her, bring some token from the shrine, and then-he would spirit her back to Japan. He didn't say how.
Days passed. A week, then two. “I was worried, but not scared,” Lily went on. “I thought I had powers, and I thought they were strong, despite everything that happened: something had made him appear, after all. But nothing was making him come back. I went outside one night and listened for him, finally. After a while, I was sure I heard him, very faintly, very far away. In Anchorage. So I went.”
But Anchorage was too “noisy,” Lily said. Once she got there, she couldn't find Saburo anywhere. In time, she needed money, just to survive, and, once she'd saved up enough, to get back home. Another Yup'ik woman told her about fortune-telling. She didn't tell her, though, what the men really came to find out-whether you would have sex with them. If you did, they paid you more. And as scared as she was of losing Saburo, as scared as she might have been for what he thought of what she was doing, she kept doing it, because something told her that she was getting closer.
She was: Gurley arrived one night, and she knew immediately that she'd found a link to Saburo. Lily didn't know what the link was, not at first, but she knew she had to cultivate a relationship with Gurley. When she did, and various details slowly surfaced about his work, such as the balloons (Gurley! Master of secrets!), she knew she'd done right. Eventually, he'd lead her to Saburo.
But after her initial excitement about Gurley's connection to Saburo, the notion that he would lead her to him began to fade. Not because it seemed impractical or implausible, but because-well, it will sound preposterous coming out of my mouth, so I'll just quote what Lily said:
“There is an old tradition, from generations ago, that the night after a hunt, the women of the less successful hunters would seek out the men who had been successful, and have sex with them. It was thought they might then pass on some of that power to their own less fortunate husbands. It had nothing to do with love or even sex. It was about doing all you could to make sure your husband, your lover, would bring honor to your family. Gurley was successful.”
I think Lily asked me then, “Does that make sense?” I don't remember answering. But I do remember what she said next.