A pasta course presented us with tagliatelle on the one hand and spinach rigatini on the other, both absolutely heaped with truffles by our waiter. Again, I wanted to say, “What the fuck are you doing? It’s
There was a flawless and impeccably sourced hunk of veal and then a much-welcome and—once again—thrilling shock.
A large, decidedly un-Kelleresque single plate (not four plates nesting on top of one another) covered with beautiful slices of heirloom tomatoes, a rough mound of stunningly creamy burrata in the middle, a drizzle of extraordinary-quality olive oil. The simplest, most ordinary fucking thing imaginable—particularly for my wife, who came over from Italy only a few years back. It was a course as “foreign” to my expectations of the Laundry or Per Se as could be. It was also the best and most welcome course of the meal. Both wake-up call and antidote to what preceded it.
There were desserts, a lot of them. And, for the first time, I had no difficulty making room for at least a taste of each. It’s worth noting that it’s always the pastry chef at degustation-style restaurants who gets fucked—which is to say, neglected—as the customers usually hit the wall long before that department gets its opportunity to shine.
What did I make of all this? I’m still asking myself this, the next day, still trying to come to grips with my feelings. Playing the whole meal through again in my head, trying to separate out what percentage of my reactions comes from being a jaded, contrarian asshole and what might be “legitimate” or in any way “meaningful” criticism.
Maybe I should think about Thomas Keller like Orson Welles. It doesn’t
Fact is, I
The more I think about last night, the more I keep coming back to that mortadella, and that coppa, then that gleeful kick of that plate of tomatoes and cheese—and let me tell you, that was some pretty good motherfuckin’ cheese and some mighty good tomatoes.
As it should be with all great dining experiences, as I’d felt throughout those first, golden hours at the French Laundry, it seemed, all too briefly, that someone was talking to me, telling me something about themselves, their past, the things they loved and remembered.
Maybe this was Jonathan Benno, intentionally or not, saying: “This is what I’m going to be doing next. After I’m gone.” (It’s worth noting that shortly after this meal, he indeed announced his own new venture, into high-end Italian.)
Or maybe I’m just too thick and too dumb to figure out what was going on.
Was this meal a harbinger of anything? A sign of the apocalypse? Meaningful in any way? Or not? I don’t know.
What I know for sure is that they comped me—and I feel like an utter snake in the grass.
If I didn’t love that meal at Per Se, if I can’t “get” what Grant Achatz is doing, does that mean anything at all?
Which brings me to David Chang. Whose relatively recent arrival on the scene—and spectacular rise—I’m pretty damn sure means a fuck of a lot.
The Fury
—RALPH WALDO EMERSON
What took me to cooking was that there was something honest about it,” says David Chang.
There is no lying in the kitchen. And no god there, either. He couldn’t help you anyway. You either can—or can’t—make an omelet. You either can—or can’t—chop an onion, shake a pan, keep up with the other cooks, replicate again and again, perfectly, the dishes that need to be done. No credential, no amount of bullshit, no well-formed sentences or pleas for mercy will change the basic facts. The kitchen is the last meritocracy—a world of absolutes; one knows without any ambiguity at the end of each day how one did. “Good” and “evil” are easily and instantly recognized for what they are. Good is a cook who shows up on time and does what he said yesterday he was going to do. Evil is a cook who’s full of shit and
Nobody wonders, in a busy kitchen, if there is a god. Or if they’ve chosen the right god.