Medium Raw

It’s the old “I can’t hurt you—but I can surely hurt someone you love” strategy, made more egregious and pathetic by the simple fact that Richman, douchebag or not, is a fairly erudite guy, fully trained in the manly art of the insult. He could have nailed me directly. An option whose possibilities are only hinted at in his review when he makes a most excellent (and painfully funny) comparison of me to beefy, direct-to-video action star Steven Seagal. That was what you’d call a palpable hit. That hurt.

In order to better understand Richman’s inappropriate and unethical coldcocking of my blameless former comrades, you need to go back, to examine what moved me to accuse this beloved titan of food journalism of epic douchebaggery in the first place—and ponder if even that description is adequate. Was it, perhaps, part of a larger pattern of behavior?

A year after the worst natural disaster in the history of the United States, New Orleans was a city still on its knees—1,836 people dead; 100 billion dollars in damages; untold thousands of its citizens dispersed, dislocated, traumatized; lifetimes of accumulated possessions, photographs, mementos gone forever. Worse, still, there was the realization by the residents of an entire major American city that their government, when push came to shove, just didn’t give a fuck about them. The city was still in shock, whole neighborhoods stood empty, one hospital was fully functioning, and the restaurant industry—which had been among the first to return after the flooding and was desperately trying to hold on to its staffs—was down 40 percent in business. Or more.

And that is when Alan Richman comes along, having decided in his wisdom that now is the time for a snarky reevaluation of the New Orleans dining scene. He’d already determined that New Orleans pretty much deserved what it got. Inspired, perhaps, by the Tyson defense team, he launches right away into a key component of his argument. That “the bitch was asking for it”:

It was never the best idea, building a subterranean city on a defenseless coastline…residents could have responded to that miscalculation in any number of conscientious ways, but they chose endless revelry…becoming a festival of narcissism, indolence and corruption. Tragedy could not have come to a place more incapable of dealing with it.

He suggests that bad character and loose morals have led directly to what happened to New Orleans. For one thing, they like food too much, he goes on to say. This from a man who, for decades, has made a living shoving food into his crumb-flecked maw—then writing about it in a way calculated to make us feel like we should care. And we did care. So it’s monstrously disingenuous of Richman to now claim that, perhaps, we care too much:

It might sound harmless for a civilization to focus on food, but it’s enormously indulgent. Name a society that cherishes tasting menus and I’ll show you a people too portly to mount up and repel invaders.

Maybe I’m reading too much into this, but, here, is Richman really saying, “If only these fat fucks had laid off the dessert cart they could have outrun the flood?”

Having blamed the victims for the carnage—a direct result, he proposes, of their immoral and ungodly behavior—he seems to depict Katrina and the perfect storm of incompetence and neglect that followed as some kind of divine retribution, a punishment for libertinism.

Not yet done, he goes on to question if the food was ever any good in the first place—if New Orleans’s famous Creole cuisine (or Creoles themselves, for that matter) ever existed. Not only is New Orleans not worth visiting now, but perhaps—perhaps—it sucked all along!

Supposedly, Creoles can be found in and around New Orleans. I have never met one and suspect they are a faerie folk, like leprechauns, rather than an indigenous race. The idea that you might today eat an authentic Creole dish is a fantasy…

What the fuck does “authentic” mean, anyway? Creole, by definition, is a cuisine and a culture undergoing slow but constant change since its beginnings, a result of a gradual, natural fusion—like Singaporean or Malaysian flavors and ingredients changing along with who’s making babies with whom, and for how long. The term “authentic”—as Richman surely knows—whether discussing Indian curries or Brazilian feijoada, is essentially meaningless. “Authentic” when? “Authentic” to whom? But it sounds good and wise, doesn’t it?

In the days following Katrina, chef Donald Link of the restaurant Herbsaint was one of the very first business owners to return to the city, the flood waters still barely receded, to slop out the ruins of his existing restaurant, and to—rather heroically and against all odds—open a new one. He staffed his place with anyone he could find, took on volunteers, and served food—whatever he could—in the streets, sending a timely and important message that New Orleans was still alive and worth returning to. Richman chose his restaurant to trash.