‘I know. They thought you were hiding. They were afraid of you at first. Then they decided you were just a fool who insisted on becoming a marshal of France at fifty instead of forty-five, using the power and influence at twenty-one and -two and -three and -four and -five to evade at forty-five the baton you would have nothing left to fend off at fifty; the power and the influence to escape the power and influence, the world to escape the world; to free yourself of flesh without having to die, without having to lose the awareness that you were free of flesh: not to escape from it and you could not be immune to it nor did you want to be: only to be free of it, to be conscious always that you were merely at armistice with it at the price of constant and unflagging vigilance, because without that consciousness, flesh would not exist for you to be free of it and so there would be nothing anywhere for you to be free of. Oh yes, I knew: the English poet Byron’s dream or wish or cry that all living women had but one single mouth for his kiss: the supreme golden youth who encompassed all flesh by putting, still virgin to it, all flesh away. But I knew better: who sought a desert not as Simeon did but as Anthony, using Mithridates and Heliogabalus not merely to acquire a roosting-place for contempt and scorn, but for fee to the cave where the lion itself lay down: who—the ones who feared you once—believed that they had seen ambition and greed themselves default before one seventeen-year-old child—had seen the whole vast hitherto invulnerable hegemony of ruthlessness and rapacity reveal itself unfearsome and hollow when even that uncle and that godfather could not cope with your crime or defalcation, as though so poor and thin was the ambition and greed to which even that uncle and that godfather were dedicant, that voracity itself had repudiated them who had been its primest pillars and its supremest crown and glory.