Chertkov passed through Moscow that december. He was on his way to St Petersburg where he planned to campaign for dmitry Khilkov’s children to be returned to their parents, and he persuaded Tolstoy to have his photograph taken with him and the other Tolstoyans involved with The Intermediary. As well as Popov and Biryukov, there were two other young recruits: Ivan Tregubov, yet another priest’s son who had graduated as an atheist from a seminary, and Ivan Gorbunov-Posadov, the son of an engineer.31 Tolstoy’s loyal daughters Tanya and Masha were put out by the covert way in which Chertkov had arranged this group portrait of five male Tolstoyans with their ‘teacher’, as they were used to being privy to their father’s activities and were deeply involved in his work themselves. As for Sonya, it was one step too far, and as soon as she found out she marched off to the photographer’s studio to collect the negatives and deface them. She then sat up until three in the morning trying to erase Tolstoy’s face from the picture with one of her diamond earrings. It was fine for pupils at a school to have group photographs, she thought, but the idea of institutionalising Tolstoyanism was abhorrent to her. She felt it did not become her husband’s status as a great writer to be pictured alongside such dubious people, and feared that thousands of people would want to buy copies of the photograph.32 Tolstoy acquiesced, but Chertkov later more than made up for the loss of this early group portrait by bringing an English professional photographer called Thomas Tapsell to Russia to help him take hundreds of images of the great man for posterity. Tolstoy was a vain man, and he acquiesced to that too.33
Tolstoy had been putting the finishing touches to a new story in the month that he met the dukhobors. ‘Master and Man’ (the Russian title ‘Khozyain i rabotnik’ literally means ‘The Master and the Worker’) is about a rich landowner who redeems his selfish, avaricious ways in the middle of a snowstorm by sacrificing his life for that of his downtrodden peasant. The news that Tolstoy was going to publish this story, for nothing, in the expensive Petersburg journal
Sonya’s suicide attempts were really just desperate ploys to seek attention: she was exhausted by the stress of caring for six-year-old Vanechka, who was frequently sick, and by the struggle to keep her marriage going and raise their four youngest children on her own. In the event, petty concerns about money and personal loyalties were soon pushed to one side as the Tolstoys suffered a terrible bereavement just before the story appeared in print. days before his seventh birthday their youngest son Vanechka died of scarlet fever. This time both parents were equally devastated, as the angelic, frail Vanechka had been universally adored by everyone in the family for his preternatural goodness and his supposed likeness to his father. Tolstoy, indeed, had already begun to nurture dreams of Vanechka carrying on his work after his death. His sister Masha, who had been visiting Moscow from her convent, prayed constantly over Vanechka in his last few hours, then helped comb his long, blond hair and dress him in a white shirt after he passed away. Numb with grief, Sonya wrote to tell her sister Tanya how she had placed a small icon on Vanechka’s chest, and lit the traditional candle by his head. For the next three days the nursery filled with flowers, and then came another sleigh-ride north of the city to the graveyard of the Church of St Nicholas at Pokrovskoye, to bury Vanechka next to his brother Alyosha.36 ‘Mama is grief-stricken,’ wrote Masha to a friend. ‘Her whole life was in him, she gave him all her love. Papa is the only one who can help her, he’s the only one who can do that. But he is suffering terribly himself, and keeps crying all the time.’ For Tolstoy, indeed, this death was on a level with that of his brother Nikolay.37