The World Without Us

And what of our finest creations—our architecture, our art, our many manifestations of spirit? Are any truly timeless, at least enough so to last until the sun expands and roasts our Earth to a cinder?

And even after that, might we have left some faint, enduring mark on the universe; some lasting glow, or echo, of Earthly humanity; some interplanetary sign that once we were here?

For a sense of how the world would go on without us, among other places we must look to the world before us. We’re not time travelers, and the fossil record is only a fragmentary sampling. But even if that record were complete, the future won’t perfectly mirror the past. We’ve ground some species so thoroughly into extinction that they, or their DNA, will likely never spring back. Since some things we’ve done are likely irrevocable, what would remain in our absence would not be the same planet had we never evolved in the first place.

Yet it might not be so different, either. Nature has been through worse losses before, and refilled empty niches. And even today, there are still a few Earthly spots where all our senses can inhale a living memory of this Eden before we were here. Inevitably they invite us to wonder how nature might flourish if granted the chance.

Since we’re imagining, why not also dream of a way for nature to prosper that doesn’t depend on our demise? We are, after all, mammals ourselves. Every life-form adds to this vast pageant. With our passing, might some lost contribution of ours leave the planet a bit more impoverished?

Is it possible that, instead of heaving a huge biological sigh of relief, the world without us would miss us?

PART I

CHAPTER 1 A Lingering Scent of Eden

YOU MAY NEVER have heard of the Białowieża Puszcza. But if you were raised somewhere in the temperate swathe that crosses much of North America, Japan, Korea, Russia, several former Soviet republics, parts of China, Turkey, and Eastern and Western Europe—including the British Isles—something within you remembers it. If instead you were born to tundra or desert, subtropics or tropics, pampas or savannas, there are still places on Earth kindred to this puszcza to stir your memory, too.

Puszcza, an old Polish word, means “forest primeval.” Straddling the border between Poland and Belarus, the half-million acres of the Białowieża Puszcza contain Europe’s last remaining fragment of old-growth, lowland wilderness. Think of the misty, brooding forest that loomed behind your eyelids when, as a child, someone read you the Grimm Brothers’ fairy tales. Here, ash and linden trees tower nearly 150 feet, their huge canopies shading a moist, tangled understory of hornbeams, ferns, swamp alders and crockery-sized fungi. Oaks, shrouded with half a millennium of moss, grow so immense here that great spotted woodpeckers store spruce cones in their three-inch-deep bark furrows. The air, thick and cool, is draped with silence that parts briefly for a nutcracker’s croak, a pygmy owl’s low whistle, or a wolf’s wail, then returns to stillness.

The fragrance that wafts from eons of accumulated mulch in the forest’s core hearkens to fertility’s very origins. In the Białowieża, the profusion of life owes much to all that is dead. Almost a quarter of the organic mass aboveground is in assorted stages of decay—more than 50 cubic yards of decomposing trunks and fallen branches on every acre, nourishing thousands of species of mushrooms, lichens, bark beetles, grubs, and microbes that are missing from the orderly, managed woodlands that pass as forests elsewhere.

Together those species stock a sylvan larder that provides for weasels, pine martens, raccoons, badgers, otters, fox, lynx, wolves, roe deer, elk, and eagles. More kinds of life are found here than anywhere else on the continent—yet there are no surrounding mountains or sheltering valleys to form unique niches for endemic species. The Białowieża Puszcza is simply a relic of what once stretched east to Siberia and west to Ireland.

The existence in Europe of such a legacy of unbroken biological antiquity owes, unsurprisingly, to high privilege. During the 14th century, a Lithuanian duke named Władysław Jagiełło, having successfully allied his grand duchy with the Kingdom of Poland, declared the forest a royal hunting preserve. For centuries, it stayed that way. When the Polish-Lithuanian union was finally subsumed by Russia, the Białowieża became the private domain of the tsars. Although occupying Germans took lumber and slaughtered game during World War I, a pristine core was left intact, which in 1921 became a Polish national park. The timber pillaging resumed briefly under the Soviets, but when the Nazis invaded, a nature fanatic named Hermann Goring decreed the entire preserve off-limits, except by his pleasure.