These relics represent huge concentrations of labour and argue for well-developed social organization. Stonehenge contains several blocks weighing about 50 tons apiece and they had to be brought some 18 miles to the site before being erected. There are some eighty pieces of stone there weighing about 5 tons which came 150 miles or so from the mountains of Wales. The peoples who put up Stonehenge without the help of wheeled vehicles, like those who built the carefully lined tombs of Ireland, the lines of standing stones of Brittany or the dolmens of Denmark, were capable of work on a scale approaching that of ancient Egypt, therefore, though without its fineness or any means of recording their purposes and intentions except these great constructions themselves. Such skill, coupled with the fact of the monuments’ distribution in a long chain within short distances of the sea, has suggested that their explanation might lie in what was learnt from wandering stonemasons from the East, perhaps from Crete, Mycenae, or the Cyclades, where the technique of dressing and handling such masses was understood. But recent advances in dating have removed a plausible hypothesis; megaliths were being put up in Brittany and western Iberia around 4800–4000 BC, before any significant Mediterranean or Middle Eastern building, Stonehenge was probably complete before Mycenaean times, tombs in Spain and Brittany antedate the pyramids, and Malta’s mysterious temples with their huge carved blocks of building stone were there before 3000 BC. Nor do the monuments have to form part of any one process of distribution or Atlantic phenomenon. They may all have been achieved more or less in isolation by four or five cultures made up of relatively small and simple agricultural societies in touch with one another, and the motives and occasions of their building may have been very different. Like its agriculture and metallurgy, prehistoric Europe’s engineering and architecture arose independently of the outside world.
For all their considerable achievements, the Europeans of ancient times seem strangely passive and unresisting when they finally appear in regular contact with advanced civilization. Their hesitations and uncertainties may have resembled those of other peoples meeting more technologically advanced societies at later dates – eighteenth-century Africans, for example. But, in any case, regular contact only began shortly before the Christian era. Before then, the European peoples seem to have exhausted their energies in grappling with an environment which, though easily worked to satisfy modest needs, required the coming of iron to make it fully exploitable. Though far more advanced than their contemporaries in America, or in Africa south of the Nile valley, they never reached the stage of urbanization. Their greatest cultural achievements were decorative and mechanical. At best, in their metallurgy, the ancient Europeans serviced other civilizations’ needs. Beyond that, they would only provide the stocks which would receive the impress of civilization later.
Only one group of western barbarians had a more positive contribution to make to the future. South of the olive-line an Iron Age people of central Italy had already during the eighth century BC established trading contacts with Greeks further south in Italy and with Phoenicia. We call them Villanovans, after one of the sites where they lived. In the next 200 years they adopted Greek characters for writing their language. By then they were organized in city-states, producing art of high quality. These were the Etruscans. One of their city-states would one day be known as Rome.
8 Transformations