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There is not much to say, therefore, about prehistoric Europe, but in order to get a correct perspective, one more point should be made. Two Europes must be distinguished. One is that of the Mediterranean coasts and their peoples. Its rough boundary is the line which delimits the cultivation of the olive. South of this line, literate, urban civilization comes fairly quickly once we are into the Iron Age, and apparently after direct contact with more advanced areas. By 800 BC the coasts of the western Mediterranean were already beginning to experience fairly continuous intercourse with the East. The Europe north and west of this line is a different matter. In this area literacy was never achieved in antiquity, but was imposed much later by conquerors. It long resisted cultural influences from the south and east – or at least did not offer a favourable reception to them – and it is for 2,000 years important not for its own sake but because of its relationship to other areas. Its role was not entirely passive: the movements of its peoples, its natural resources and skills all at times impinged marginally on events elsewhere. But in 1000 BC – to take an arbitrary date – or even at the beginning of the Christian era, Europe has little of its own to offer the world except its minerals, and nothing which represents cultural achievement on the scale reached by the Middle East, India or China. Europe’s age was still to come; hers would be the last great civilization to appear.

This was not because the continent’s natural endowment was unfavourable. It contains a disproportionately large area of the world’s land naturally suitable for cultivation. It would be surprising if this had not favoured an early development of agriculture and the archaeological evidence demonstrates this. The relative ease of simple agriculture in Europe may have had a negative effect on social evolution; in the great river valleys men had to work collectively to control irrigation and exploit the soil if they were to survive, while in much of Europe an individual family could scratch a living on its own. There is no need to fall into extravagant speculation about the origins of western individualism in order to recognize that here is something very distinctive and potentially very important.

Scholarly consensus now accepts that both agriculture and copper-working (the earliest form of metallurgy) made their way into and across Europe from Anatolia and the Middle East. Thessaly and northern Greece had farming communities a little after 7000 BC. By 5000 BC others existed as far west as northern France and the Netherlands, and soon after appeared in the British Isles. The main routes by which this spread occurred had been the Balkans and their river valleys, but at the same time farming had been taken up on Mediterranean islands and along the coasts of southern Europe as far west as Andalucia. By 4000 BC copper was being worked in the Balkans. It no longer seems likely, then, that either this technique or agriculture arose spontaneously among Europeans, though they quickly imitated others who brought these skills with them as migrants. It took thousands of years, though, for Europe to acquire the major cereals from the Middle East.

Most of the north-western and western parts of Europe were occupied in about 3000 BC by peoples sometimes termed western Mediterranean, who were gradually squeezed during the third millennium by others from the east. By about 1800 BC the resulting cultures seem to have fragmented sufficiently distinctly for us to identify among them the ancestors of the Celts, the most important of prehistoric European peoples, a society of warriors rather than traders or prospectors. They had wheeled transport. One enterprising group had reached the British Isles. There is much disagreement about how far Celtic influence is to be traced, but it will not much disfigure the truth if we think of Europe divided in about 1800 BC into three groups of peoples. The ancestors of the Celts then occupied most of modern France, Germany, the Low Countries and upper Austria. To their east were the future Slavs, to the north (in Scandinavia) the future Teutonic tribes. Outside Europe, in northern Scandinavia and northern Russia, were the Finns, linguistically non-Indo-European.

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