“Essentially, yes. These chambers always incorporate the same symbols — skull and crossed bones, scythe, hourglass, sulfur, salt, blank paper, a candle, et cetera. The symbols of death inspire Masons to ponder how better to lead their lives while on this earth.”
“It looks like a death shrine,” Anderson said.
“And your students,” Sato demanded, “don’t find it unnerving that Masons meditate with skulls and scythes?”
“No more unnerving than Christians praying at the feet of a man nailed to a cross, or Hindus chanting in front of a four-armed elephant named Ganesh. Misunderstanding a culture’s symbols is a common root of prejudice.”
Sato turned away, apparently in no mood for a lecture. She moved toward the table of artifacts. Anderson tried to light her way with the flashlight, but the beam was beginning to dim. He tapped the heel of the light and coaxed it to burn a little brighter.
As the threesome moved deeper into the narrow space, the pungent tang of sulfur filled Langdon’s nostrils. The subbasement was damp, and the humidity in the air was activating the sulfur in the bowl. Sato arrived at the table and stared down at the skull and accompanying objects.
Anderson joined her, doing his best to light the desk with the weakening beam of his flashlight.
Sato examined everything on the table and then placed her hands on her hips, sighing. “What is all this junk?”
The artifacts in this room, Langdon knew, were carefully selected and arranged. “Symbols of transformation,” he told her, feeling confined as he inched forward and joined them at the table. “The skull, or c
“And.
Anderson swung his dimming flashlight beam to the giant scythe that leaned against the back wall.
“Not a death symbol, as most assume,” Langdon said. “The scythe is actually a symbol of the transformative nourishment of nature — the reaping of nature’s gifts.”
Sato and Anderson fell silent, apparently trying to process their bizarre surroundings.
Langdon wanted nothing more than to get out of the place. “I realize this room may seem unusual,” he told them, “but there’s nothing to see here; it’s really quite normal. A lot of Masonic lodges have chambers exactly like this one.”
“But this is not a Masonic lodge!”Anderson declared. “It’s the U.S. Capitol, and I’d like to know what the hell this room is doing in my building.”
“Sometimes Masons set aside rooms like this in their offices or private homes as meditation spaces. It is not uncommon.” Langdon knew a heart surgeon in Boston who had converted a closet in his office into a Masonic Chamber of Reflection so he could ponder mortality before going into surgery.
Sato looked troubled. “You’re saying Peter Solomon comes down here to reflect on death?”
“I really don’t know,” Langdon said sincerely. “Maybe he created it as a sanctuary for his Masonic brothers who work in the building, giving them a spiritual sanctuary away from the chaos of the material world. a place for a powerful lawmaker to reflect before making decisions that affect his fellow man.”
“Lovely sentiment,” Sato said, her tone sarcastic, “but I have a feeling Americans might have a problem with their leaders praying in closets with scythes and skulls.”
Sato pursed her lips and carefully surveyed all four corners of the candle lit chamber. “There must be
Langdon clutched his daybag to his side, still unable to imagine how the package he carried might relate to this chamber. “Ma’am, I’m sorry, but I don’t see anything out of the ordinary here.” Langdon hoped that now at last they could get to the business of trying to find Peter.