There were also persistent notions, as always with disease, that the maskun had come from the outside world. The nahnmwarki spoke, in this vein, of how a number of Pingelapese had been forced to labor in the German phosphate mines on the distant island of Nauru, and then, on their return, had fathered children with maskun. The myth of contamination, ascribed (like so many other ills) to the coming of the white man, took on a new form with our visit. This was the first time the Pingelapese had ever seen another achromatope, an achromatope from outside, and this ‘confirmed’ their brooding suspicions. Two days after our arrival, a revised myth had already taken root in the Pingelapese lore: it must have been achromatopic white whalers from the far north, they now realized, who had landed on Pingelap early in the last century – raping and rampaging among the island women, fathering dozens of achromatopic children, and bringing their white man’s curse to the island. The Pingelapese with maskun, by this reckoning, were partly Norwegian – descendants of people like Knut. Knut was awed by the rapidity with which this not entirely jocular, fantastic myth emerged, and by finding himself, or his people, ‘revealed’ as the ultimate origin of the maskun.
On our last evening in Pingelap, a huge crimson sunset shot with purples and yellows and a touch of green hung over the ocean and filled half the sky. Even Knut exclaimed, ‘Unbelievable!’ and said he had never seen such a sunset before. As we came down to the shore, we saw dozens of people almost submerged in the water – only their heads were visible above the reef. This happened every evening, James had told us – it was the only way to cool off. Looking around, we saw others lying, sitting, standing and chatting in small clusters – it looked as if most of the island’s population was here. The cooling hour, the social hour, the hour of immersion, had begun.
As it got darker, Knut and the achromatopic islanders moved more easily. It is common knowledge among the Pingelapese that those with the maskun manage better at scotopic times – dusk and dawn, and moonlit nights – and for this reason, they are often employed as night fishers. And in this the achro-matopes are preeminent; they seem able to see the fish in their dim course underwater, the glint of moonlight on their outstretched fins as they leap – as well as, or perhaps better than, anyone else.
Our last night was an ideal one for the night fishers. I had hoped we might go in one of the enormous hollow-log canoes with outriggers which we had seen earlier, but we were led instead toward a boat with a small outboard motor. The air was very warm and still, so it was sweet to feel a slight breeze as we moved out. As we glided into deeper waters, the shoreline of Pingelap vanished from sight, and we moved on a vast lightless swell with only the stars and the great arc of the Milky Way overhead.
Our helmsman knew all the major stars and constellations, seemed completely at home with the heavens – Knut, indeed, was the only one equally knowledgeable, and the two of them exchanged their knowledge in whispers: Knut with all modern astronomy at his fingertips, the helmsman with an ancient practical knowledge such as had enabled the Micronesians and Polynesians, a thousand years ago, to sail across the immensities of the Pacific by celestial navigation alone, in voyages comparable to interplanetary travel, until, at last, they discovered islands, homes, as rare and far apart as planets in the cosmos.
About eight o’clock the moon rose, almost full, and so brilliant that it seemed to eclipse the stars. We heard the splash of flying fish as they arced out of the water, dozens at a time, and the plopping sound as they plummeted back to the surface.
The waters of the Pacific are full of a tiny protozoan,