In the academy and then aboard every ship and at every base Gindin has been assigned to he’s had to give political classes to the sailors who report to him. It’s nothing new. It’s a fact of life for every officer in the Soviet military. And like the vast majority of officers, Gindin does what he’s told, but he doesn’t have to like those orders, nor does he have to comply beyond the strict letter of the law. He’s given his lectures, every second Monday, and at this moment, sitting in the midshipmen’s dining hall, for the life of him he could not give even a simple report of any political lecture he’s ever given. Not even the one from last week in which Sablin had taken such an interest.
Gindin had jotted down his lecture notes from some
“This is exciting, Boris; don’t you think so?” Sablin had enthused. “We’ll be sailing to Riga to help celebrate the great revolution. What a perfect time this is.”
For another boring political lecture? Gindin has to wonder. But the
“Anyway, this stuff doesn’t matter,” Sablin says, glancing at Gindin’s notes. “The only truth is what we make.”
“Sir?”
“You’ll see,” Sablin says, almost slyly, but he’s smiling.
They are now facing each other in this completely insane situation, and the same look of holy zeal is in Sablin’s eyes.
Political officers are born, not made. In Sablin’s case he was brought up as a navy brat, on navy bases, knowing little or nothing of the world of civilians beyond the main gates. From the moment he could walk and talk a number of stern principles were drilled into him: Duty, discipline, and patriotism. The military way. Loyalty to the Soviet system. The pure ideals of the Communist man. Child of the revolution. Never lie. Despise hypocrisy. Hate injustice.
When he was only sixteen, Sablin applied to the Frunze Military Academy and was accepted. He was a model student and in his first year was elected to run the
His classmates said they all believed in the ideals of Communism and Socialism. They were educated to believe. But Sablin not only believed with all his heart; he also wanted to put the ideals into action.
That meant the democracy Lenin promised after the revolution. That meant all men were to be treated as equals. That meant everyone produced to the best of their abilities and everyone received what they needed. There was to be no poverty. No hunger. No homelessness. No injury or illness that wasn’t addressed. Universal work and education.
But Sablin was not a stupid young man. He looked around and he saw that the bureaucracy since Lenin was filled with hypocrisy and that everyone was supposed to close their eyes to it all.
When Sablin was still in school he wrote an angry letter to Premier Khrushchev. “Social inequalities,” Sablin argued, “are bastardizing the ideals of the Soviet state. Something must be done before it is too late.”
Moscow was not amused. A letter of reprimand was sent to Frunze, and Sablin’s graduation was put on hold, maybe permanently. The wisdom of the time was that the young man’s career was over before it had really begun.
But Sablin was a starry-eyed idealist, the class conscience. Despite the setback, he finished his studies and graduated with honors. Not long afterward Khrushchev was kicked out and Brezhnev took his place, with the goal of making the Soviet navy the best seagoing force on earth.
Within five years Sablin emerged from the ashes of his reprimand like a phoenix to be offered command of a destroyer. He was of a good military family, he was a Frunze graduate, he was a loyal, if overzealous, Communist who sometimes took the Party line to extremes, and he obviously was fearless.
But Sablin turned it down, opting instead to go to the Lenin Political Academy, where he could study doctrine so that he could truly understand Communism. Instead of commanding a ship in battle, he wanted to command a ship’s crew in grasping the ideals of Socialism.
It’s possible that even then, at the age of thirty, Sablin was already planning to make his mark by challenging Moscow.