although all of us felt a great deal of potential energy in the idea of cosmoses, for a
long time we got no results. We were especially confused by the "Microcosmos."
"If it were possible to take man as the Microcosmos and the Tritocosmos as the
human race, or rather as organic life, it would be much easier to establish the relation
of man to other cosmoses," one of us, Z., said in this connection, who with me had
attempted to understand and to develop further the idea of the cosmoses.
But on the one or two occasions that we began to speak to G. about it he persisted
in his definitions.
I remember once when he was leaving Petersburg, it was possibly even
his final departure in 1917, one of us asked him at the station something relating to
cosmoses.
"Try to understand what the Microcosmos means," answered G. "If you succeed in understanding this, then all the rest about which you ask now will become clear to
you."
I remember that when we talked about it later the question was quite easy to solve
when we took the "Microcosmos" as man.
It was certainly conditional, but nevertheless it was in complete accord with the
whole system which studied the world and man. Every individual living being—a
dog, a cat, a tree—could be taken as a Microcosmos; the combination of all living
beings constituted the Tritocosmos or organic life on earth. These definitions seemed
to me the only ones that were logically possible. And I could not understand why G.
objected to them.
At any rate, some time later when I returned again to the problem of cosmoses I
decided to take man as the Microcosmos, and to take the Tritocosmos as organic life
on earth.
With such a construction a great number of things began to be much more
connected. And once, looking through a manuscript of "Glimpses of Truth" given me by G., that is, the beginning of the story that was read at the Moscow group the first
time I went there, I found in it the expressions "Macrocosmos" and "Microcosmos"; moreover "Microcosmos" meant man.
Now you have some idea of the laws governing the life of the Macrocosmos and
have returned to the Earth. Recall to yourself: "As above, so below." I think that already, without any further explanation, you will not dispute the statement that the
life of individual man—the Microcosmos—is governed by the same laws.
—"Glimpses of Truth"
This still further strengthened us in our decision to understand "Microcosmos" as applying to man. Later it became clear to us why G. wished to make us apply the
concept "Microcosmos" to small magnitudes as compared with man, and to what he
wished to direct our thought by this.
I remember one conversation on this subject.
"If we want to represent graphically the interrelation of the cosmoses," I said, "we must take the Microcosmos, that is, man, as a point, that is to say, we must take him
on a very small scale and, as it were, at a very great distance from ourselves. Then his
life in the Tritocosmos, that is, among other people and in the midst of nature, will be
the line which he traces on the surface of the earthly globe in moving from place to
place. In the Mesocosmos, that is, taken in connection with the twenty-four hours'
motion of the earth around its axis, this line will become a plane, whereas taken in
relation to the sun, that is, taking into consideration the motion of the earth around the sun, it will become a threedimensional body, or, in other words, it will be something really existing, something
realized. But as the fundamental point, that is, the man or the Microcosmos, was also
a three-dimensional body, we have consequently two three-dimensionalities.
"In this case all the possibilities of man are actualized in the sun. This corresponds to what has been said before, namely, that man number seven
"Beyond the sun, that is, beyond the solar system, he has not and cannot have any
existence, or in other words, from the point of view of the next cosmos he does not
exist at all. A man does not exist at all in the Macrocosmos. The Macrocosmos is the
cosmos in which the possibilities of the Tritocosmos are realized and man can exist in
the Macrocosmos only as an atom of the Tritocosmos. The possibilities of the earth
are actualized in the Megalocosmos and the possibilities of the sun are actualized in
the Protocosmos.
"If the Microcosmos, or man, is a three-dimensional body, then the Tritocosmos—
organic life on earth—is a four-dimensional body. The earth has five dimensions and
the sun—six.
"The usual scientific view takes man as a three-dimensional body; it takes organic
life on earth as a whole, more as a phenomenon than a three-dimensional body; it
takes the earth as a three-dimensional body;
the sun as a three-dimensional body; the solar system as a three-dimensional body;
and the Milky Way as a three-dimensional body.
"The inexactitude of this view becomes evident if we try to conceive the existence