What hit me by far the hardest was not my own personal loss (“Oh, what shall I do now? Who will I turn to in moments of need? Who will I cuddle up beside at night?”) — it was
There was a time, many months later, back in the United States, when I tried out therapy sessions for recently bereaved spouses — “Healing Hearts”, I think they were called — and I saw that most of the people whose mates had died were focused on their own pain, on their own loss, on what they themselves were going to do now. That, of course, was the meaning of the sessions’ name — you were supposed to heal, to get better. But how was
I truly felt as if the other people in these sessions and I were talking past each other. We didn’t have similar concerns at all! I was the only one whose mate had died when the children were tiny, and this fact seemed to make all the difference. Everything had been ripped away from Carol, and I could not stand thinking about — but I could not stop thinking about — what she’d been cheated out of. This bitter injustice to Carol was the overwhelming feeling I felt, and my friends kept on saying to me (oddly enough, in a well-meaning attempt to comfort me), “You can’t feel sorry for her! She’s dead! There’s no one to feel sorry for any more!” How utterly, totally wrong this felt to me.
One day, as I gazed at a photograph of Carol taken a couple of months before her death, I looked at her face and I looked so deeply that I felt I was behind her eyes, and all at once, I found myself saying, as tears flowed, “That’s me! That’s me!” And those simple words brought back many thoughts that I had had before, about the fusion of our souls into one higher-level entity, about the fact that at the core of both our souls lay our identical hopes and dreams for our children, about the notion that those hopes were not separate or distinct hopes but were just one hope, one clear thing that defined us both, that welded us together into a unit, the kind of unit I had but dimly imagined before being married and having children. I realized then that although Carol had died, that core piece of her had not died at all, but that it lived on very determinedly in my brain.
Desperate Lark
In the surreal months following the tragedy of Carol’s sudden death, I found myself ceaselessly haunted by the mystery of the vanishing of her consciousness, which made no sense at all to me, and by the undeniable fact that I kept on thinking of her in the present, which also confused me. Trying to put these extremely murky things down on paper but quite unsure of myself, I initiated in late March of 1994 an email exchange with my close friend and colleague Daniel Dennett across the ocean in Massachusetts, for Dan’s ideas on minds and the concept of “I” had always seemed to me to be very nearly on the same wavelength as my own (which perhaps explains why we got along so well together when, in 1981, we coedited a book entitled
Once I had started up this exchange, we sent messages back and forth across the Atlantic sporadically for a few months, the last one coming from me in late August of that year, just before the kids and I returned to the U.S. It was a fairly lopsided exchange, with me doing roughly 90 percent of the “talking”, doing my best to articulate these elusive, sometimes nearly inexpressible, ideas, and Dan mostly making just brief comments on whether he agreed or not, and hinting at why.