Gödel created his statement KG through a series of 46 escalating stages, in which he shows that
Soaps in Sanskrit
This may sound a bit abstruse and remote, so let me suggest an analogy. Imagine the challenge of writing out a clear explanation of the meaning of the contemporary term “soap digest rack” in the ancient Indian language of Sanskrit. The key constraint is that you are restricted to using pure Sanskrit as it was in its heyday, and are not allowed to introduce even one single new word into the language.
In order to get across the meaning of “soap digest rack” in detail, you would have to explain, for starters, the notions of electricity and electromagnetic waves, of TV cameras and transmitters and TV sets, of TV shows and advertising, the notion of washing machines and rivalries between detergent companies, the idea of daily episodes of predictable hackneyed melodramas broadcast into the homes of millions of people, the image of viewers addicted to endlessly circling plots, the concept of a grocery store, of a checkout stand, of magazines, of display racks, and on and on… Each of the words “soap”, “digest”, and “rack” would wind up being expanded into a chain of ancient Sanskrit words thousands of times longer than itself. Your final text would fill up hundreds of pages in order to get across the meaning of this three-word phrase for a modern banality.
Likewise, Gödel’s string KG, which we conventionally express in supercondensed form through phrases such as “I am not provable in
To return to the Sanskrit challenge, imagine that I changed the rules, allowing you to define new Sanskrit words and to employ them in the definitions of yet further new Sanskrit words. Thus “electricity” could be defined and used in the description of TV cameras and televisions and washing machines, and “TV program” could be used in the definition of “soap opera”, and so forth. If abbreviations could thus be piled on abbreviations in an unlimited fashion, then it is likely that instead of producing a book-length Sanskrit explanation of “soap digest rack”, you would need only a few pages, perhaps even less. Of course, in all this, you would have radically changed the Sanskrit language, carrying it forwards in time a few thousand years, but that is how languages always progress. And that is also the way the human mind works — by the compounding of old ideas into new structures that become new ideas that can themselves be used in compounds, and round and round endlessly, growing ever more remote from the basic earthbound imagery that is each language’s soil.
Winding Up the Debriefing