Tough guys, players, losers, the tormented and lost souls all appear in
In Bangkok there is an old trail that leads through a thicket of historical noir cases told by Thai storytellers of the past. Books and TV shows have created a mini-industry around the likes of See Ouey, the ChineseThai cannibal executed in the 1950s for murdering half a dozen young children. His preserved body is exhibited like a ghoulish alien creature inside a see-through display case at the Forensic Museum. Another noir celebrity is the ill-fated Jim Thompson, not the noir writer, but the American (rumored to be a CIA agent) who reintroduced silk-making into Thailand and who mysteriously disappeared on a walk in the Malaysian jungle. His body was never found.
This anthology of contemporary stories weaves a pattern of intrigue and mystery where the living and the dead occupy the same space. Crooked lawyers, crooked cops, transsexuals, minor wives, killers and ghosts take you along for a tour that unlocks the secret doors and invites you to enter into the space where Thais and foreigners work, live, play and die together. The only mystery not uncovered by the writers in this collection is why it has taken so long for a volume of
Christopher G. Moore
Bangkok
February, 2011
Gone East
John Burdett
Anyone with a brain who followed this advice between, say, the end of WWII and the beginning of the 1990’s, is probably a millionaire by now, most will be in the ten million bracket, some are even captains of industry—but who was
I only met him once when I was fourteen: long hair, sandals, beads, a deep fondness for trees and an extreme gentleness that could seem phony—oh, and a big marijuana habit, too. He took me to the Glastonbury music festival for a week and, by means of mystical argument, did his best to liberate my mind from its suburban prison. My mother had always spoken of her brother in ambiguous terms, sometimes as the black sheep of the family, at others, more wistfully, as the only one who found freedom; she never forgot to mention that he was a polyglot, like all the male members of her family, including me. In his endless travels he picked up languages like shells on a tropical beach. From my point of view it was a momentous meeting: there weren’t very many rebels left by the eighties.
Mum warned me not to be overly influenced by Walter, whose profound hope it was that he would die in the shadow of the Himalayas. The mountains granted his wish somewhat earlier than he had anticipated by means of untreated amoebic dysentery at the age of forty-two. His death left me at a forked path: should I follow the fear-based path of respectability, or take my chances with dharma? Or was there a way of hedging my bets?
I inherited his diary and his advice to go East, which I adapted to my own needs: after all, flower power had long been eclipsed by dough by the time I reached my twenties, and Uncle Walter was already pushing up poppies somewhere in the Hindu Kush. Nor did I expect to
Yeah, right. In the event I fell in love on my first trip to Bangkok (Thailand was second in Walter’s list of favorite places, after Ladakh). My true love’s family found me a lawyer who got me permanent residence: it was a lot easier in those days. So I married her, learned the language—everyone was astonished at how quickly I picked it up (I had the weirdest feeling that Walter was helping me out with the tones from beyond the grave) and eventually graduated from one of Bangkok’s finest universities with a first class law degree, all financed by my Thai in-laws, who then set me up in a tiny office off Silom and left me in no doubt that it was payback time. They even posted spies: any working hour I spent away from the office, unless on business, was reported to my wife who reported back to me in chiding tones.