In the Picasso, all metaphor and social idealism has disappeared. The scene is now portrayed entirely in terms of
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I am this one as she cries.
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I am that woman as she turns to see me.
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Yet the condition of such identification is the rejection of all intellectual conventions and systems. The displacement of the parts of the body is the visual counterpart of this rejection. It is as though we are brought so close to the sensation portrayed that the minimum distance needed for self-consciousness is denied. This is why the question: What does this picture mean? is almost unanswerable. Or at least the answer will at first sound like nonsense: it means being it.
Picasso’s contribution to our culture through works like these is very considerable. He has made us aware of sensation as no other artist has done, and has extended the language of painting so that it may express this awareness. But such works depend for their significance on what they appear to undermine and destroy. Without Poussin, Picasso would not make sense. The distortions only count for us because, unlike children or animals, we can recognize and exactly measure them as such. Our awareness of physical sensation, as communicated by a work of art, is in fact dependent upon a very high level of self-consciousness. Picasso himself must have realized this creative dialectic: these works, apparently so free, are acts of homage to the European tradition of drawing. Every displacement is still startling. Each destruction is made for a specific creative purpose. One can feel the tension of the daring. Such work is like the boldest surgery.
After 1944 the tension began to go. The vertical invader became sentimental. The road by which he had invaded and conquered he now offered as an escape route. He issued invitations to Arcadia. Sensations are very near to pain. So sensations disappeared. Idealizations and jokes took their place. Picasso began to play Pan — as fathers play Father Christmas for their children. It wasn’t that he lost his integrity. It was simply that he no longer knew what to do, and those who might have helped him, failed him. He was left with the most human and, for a modern artist, a most dangerous wish — the wish to give pleasure. And so it was that Picasso became institutionalized:
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