Funeral services for the murdered man were held in the Unitarian church in the little village of St. Botolphs. The architecture of the church was Bullfinch with columns and one of those ethereal spires that must have dominated the landscape a century ago. The service was a random collection of Biblical quotations closing with a verse. “Amos Cabot, rest in peace / Now your mortal trials have ceased…” The church was full. Mr. Cabot had been an outstanding member of the community. He had once run for Governor. For a month or so, during his campaign, one saw his picture on barns, walls, buildings, and telephone poles. I don’t suppose the sense of walking through a shifting mirror—he found himself at every turn—unsettled him as it would have unsettled me. (Once, for example, when I was in an elevator in Paris I noticed a woman carrying a book of mine. There was a photograph on the jacket and one image of me looked over her arm at another. I wanted the picture, wanted I suppose to destroy it. That she should walk away with my face under her arm seemed to threaten my self-esteem. She left the elevator at the fourth floor and the parting of these two images was confusing. I wanted to follow her, but how could I explain in French or in any other language—what I felt? Amos Cabot was not at all like this. He seemed to enjoy seeing himself, and when he lost the election and his face vanished (excepting for a few barns in the back country where it peeled for a month or so) he seemed not perturbed.
There are, of course, the wrong Lowells, the wrong Hallowells, the wrong Eliots, Cheevers, Codmans, and Englishes, but today we will deal with the wrong Cabots. Amos came from the South Shore and may never have heard of the North Shore branch of the family. His father had been an auctioneer, which meant in those days an entertainer, horse trader, and sometimes crook. Amos owned real estate, the hardware store, the public utilities, and was a director of the bank. He had an office in the Cartwright Block, opposite the green. His wife came from Connecticut, which was, for us at that time, a distant wilderness on whose eastern borders stood the City of New York. New York was populated by harried, nervous, avaricious foreigners who lacked the character to bathe in cold water at six in the morning and to live, with composure, lives of grueling boredom. Mrs. Cabot, when I knew her, was probably in her early forties. She was a short woman with the bright-red face of an alcoholic although she was a vigorous temperance worker. Her hair was as white as snow. Her back and her front were prominent and there was a memorable curve to her spine that could have been a cruel corset or the beginnings of lordosis. No one quite knew why Mr. Cabot had married this eccentric from faraway Connecticut—it was, after all, no one’s business—but she did own most of the frame tenements on the East Bank of the river where the workers in the table-silver factory lived. Her tenements were profitable but it would have been an unwarranted simplification to conclude that he had married for real estate. She collected the rents herself. I expect that she did her own housework, and she dressed simply, but she wore on her right hand seven large diamond rings. She had evidently read somewhere that diamonds were a sound investment and the blazing stones were about as glamorous as a passbook. There were round diamonds, square diamonds, rectangular diamonds, and some of those diamonds that are set in prongs. On Thursday morning she would wash her diamonds in some jewelers’ solution and hang them out to dry in the clothes-yard. She never explained this, but the incidence of eccentricity in the village ran so high that her conduct was not thought unusual.