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Before I resume the story of my life, here is another anecdote that illustrates my method.

When I was younger there was a fashion in the concert halls for Oriental Magic. Most of it was performed by European or American illusionists dressed and made up to look Chinese, but there were one or two genuine Chinese magicians who came to Europe to perform. One of these, and perhaps the greatest of them all, was a man from Shanghai called Chi Linqua, who worked under the stage name Ching Ling Foo.

I saw Ching perform only once, a few years ago at the Adelphi Theatre in Leicester Square. At the end of the show I went to the stage door and sent up my card, and without delay he graciously invited me to his dressing room. He would not speak of his magic, but my eye was taken by the presence there, on a stand beside him, of his most famous prop: the large glass bowl of goldfish, which, when apparently produced from thin air, gave his show its fantastic climax. He invited me to examine the bowl, and it was normal in every way. It contained at least a dozen ornamental fish, all of them alive, and was well filled with water. I tried lifting it, because I knew the secret of its manifestation, and marvelled at its weight.

Ching saw me struggling with it but said nothing. He was obviously unsure whether I knew his secret or not, and was unwilling to say anything that might expose it, even to a fellow professional. I did not know how to reveal that I did know the secret, and so I too kept my silence. I stayed with him for fifteen minutes, during which time he remained seated, nodding politely at the compliments I paid him. He had already changed out of his stage clothes by the time I arrived, and was wearing dark trousers and striped blue shirt, although he still had on his greasepaint. When I stood up to leave he rose from his chair by the mirror and conducted me to the door. He walked with his head bowed, his arms slack at his sides, and shuffling as if his legs gave him great pain.

Now, because years have passed and he is dead, I can reveal his most closely guarded secret, one whose obsessive extent I was privileged to glimpse that night.

His famous goldfish bowl was with him on stage throughout his act, ready for its sudden and mysterious appearance. Its presence was deftly concealed from the audience. He carried it beneath the flowing mandarin gown he affected , clutching it between his knees, kept ready for the sensational and apparently miraculous production at the end. No one in the audience could ever guess at how the trick was done, even though a moment's logical thought would have solved the mystery.

But logic was magically in conflict with itself! The only possible place where the heavy bowl could be concealed was beneath his gown, yet that was logically impossible. It was obvious to everyone that Ching Ling Foo was physically frail, shuffling painfully through his routine. When he took his bow at the end, he leaned for support on his assistant, and was led hobbling from the stage.

The reality was completely different. Ching was a fit man of great physical strength, and carrying the bowl in this way was well within his power. Be that as it may, the size and shape of the bowl caused him to shuffle like a mandarin as he walked. This threatened the secret, because it drew attention to the way he moved, so to protect the secret he shuffled for the whole of his life. Never, at any time, at home or in the street, day or night, did he walk with a normal gait lest his secret be exposed.

Such is the nature of a man who acts the role of sorcerer.

Audiences know well that a magician will practise his illusions for years, and will rehearse each performance carefully, but few people realize the extent of the prestidigitator's wish to deceive, the way in which the apparent defiance of normal laws becomes an obsession which governs every moment of his life.

Ching Ling Foo had his obsessive deception, and now that you have read my anecdote about him you may correctly assume that I have mine. My deception rules my life, informs every decision I make, regulates my every movement. Even now, as I embark on the writing of this memoir, it controls what I may write and what I may not. I have compared my method with the display of seemingly bared hands, but in reality everything in this account represents the shuffling walk of a fit man.

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