Robert Langdon stole an anxious glance at his wristwatch: 7:58 P.M. The smiling face of Mickey Mouse did little to cheer him up.
Sato had stepped aside for a moment to take a phone call, but now she returned to Langdon. “Professor, am I keeping you from something?”
“No, ma’am,” Langdon said, pulling his sleeve down over his watch. “I’m just extremely concerned about Peter.”
“I can understand, but I assure you the best thing you can do to help Peter is to help me understand the mind-set of his captor.”
Langdon was not so sure, but he sensed he was not going anywhere until the OS director got the information she desired.
“A moment ago,” Sato said, “you suggested this Rotunda is somehow
“Yes, ma’am.”
“Explain that to me.”
Langdon knew he would have to choose his words sparingly. He had taught for entire semesters on the mystical symbolism of Washington, D.C., and there was an almost inexhaustible list of mystical references in this building alone.
Every time Langdon lectured on the symbology of America, his students were confounded to learn that the
The forefathers who founded this capital city first named her “Rome.” They had named her river the Tiber and erected a classical capital of pantheons and temples, all adorned with images of history’s great gods and goddesses — Apollo, Minerva, Venus, Helios, Vulcan, Jupiter. In her center, as in many of the great classical cities, the founders had erected an enduring tribute to the ancients — the Egyptian obelisk. This obelisk, larger even than Cairo’s or Alexandria’s, rose 555 feet into the sky, more than thirty stories, proclaiming thanks and honor to the demigod forefather for whom this capital city took its newer name.
Now, centuries later, despite America’s separation of church and state, this state-sponsored Rotunda glistened with ancient religious symbolism. There were over a dozen different gods in the Rotunda — more than the original Pantheon in Rome. Of course, the Roman Pantheon had been converted to Christianity in 609. but
“As you may know,” Langdon said, “this Rotunda was designed as a tribute to one of Rome’s most venerated mystical shrines. The Temple of Vesta.”
“As in the vestal virgins?” Sato looked doubtful that Rome’s virginal guardians of the flame had anything to do with the U.S. Capitol Building.
“The Temple of Vesta in Rome,” Langdon said, “was circular, with a gaping hole in the floor, through which the sacred fire of enlightenment could be tended by a sisterhood of virgins whose job it was to ensure the flame never went out.”
Sato shrugged. “This Rotunda is a circle, but I see no gaping hole in this floor.”
“No, not anymore, but for years the center of this room had a large opening precisely where Peter’s hand is now.” Langdon motioned to the floor. “In fact, you can still see the marks in the floor from the railing that kept people from falling in.”
“What?” Sato demanded, scrutinizing the floor. “I’ve never heard that.”
“Looks like he’s right.” Anderson pointed out the circle of iron nubs where the posts had once been. “I’ve seen these before, but I never had any idea why they were there.”
“The hole in the floor,” Langdon told them, “was eventually covered, but for a good while, those who visited the Rotunda could see straight down to the fire that burned below.”
Sato turned. “Fire? In the U.S. Capitol?”
“More of a large torch, actually — an eternal flame that burned in the crypt directly beneath us. It was supposed to be visible through the hole in the floor, making this room a modern Temple of Vesta. This building even had its own vestal virgin — a federal employee called the Keeper of the Crypt — who successfully kept the flame burning for fifty years, until politics, religion, and smoke damage snuffed out the idea.”
Both Anderson and Sato looked surprised.
Nowadays, the only reminder that a flame once burned here was the four-pointed star compass embedded in the crypt floor one story below them — a symbol of America’s eternal flame, which once shed illumination toward the four corners of the New World.
“So, Professor,” Sato said, “your contention is that the man who left Peter’s hand here