The Romans tell us more about the worship and the priests of the Germans living in Germany than about their gods. The German priests were held in great respect, but they did not form a special class like the Druids or the priests of the Gauls. Their singers, like those of the Gauls, were not priests but poets and singers of battle songs. The Germans had no images of their gods, and they did not honour them in temples but in sacred groves in which the priests offered up sacrifices for the people. Among the victims there were captive foes. The will of the gods and the future were interpreted in different manners, preferably by the neighing of sacred white horses which were kept in the groves of the gods.
If we turn back from this general observation of the Germanic nations to their wars with Augustus, we find the Romans in hostile contact with them on the Rhine and the Danube. Since the time of Cæsar some German tribes—of which the Ubii in the region of Cologne and the Vangiones, Tribocci, and Nemetes between Schlettstadt and Oppenheim, were the most important—had settled on the left bank of the Rhine and had begun to adopt Roman customs.
THE GERMAN WAR OF INDEPENDENCE AGAINST ROME
Augustus had no liking for war; he was wont to say that laurels were beautiful but barren, and it was his glory and pride that during his reign the Temple of Janus at Rome was repeatedly closed, and that the Parthians voluntarily restored the ensigns and prisoners captured from the army of Crassus. His mind was not set on the augmentation and extension of the empire but upon the founding and consolidation of monarchical institutions, his wars in Spain and the Alpine regions were undertaken for the purpose of protecting and safeguarding the frontiers of the empire, and the war in Dalmatia and Pannonia was purely defensive. On the Rhine alone he indulged in schemes of conquest; there Cæsar’s Gallic campaigns were to be continued, and the martial honours of the Julian race and name enhanced.
[16-11 B.C.]
As long as Gaul was not completely tranquillised, and stubborn tribes defended their hereditary liberties in the Alpine valleys, the Germans were treated with consideration. The imperator Augustus even confided the safety of his person and of the Capitol to a German troop of horse, as the divine Julius had done before him, and Vipsanius Agrippa settled the Ubii, who were hard pressed by the Suevi, on the left bank of the Rhine and founded the “Agrippine Colony,” the parent city of Cologne. Even the attack made by the eastern dwellers on the lower Rhine on the camp of M. Lollius, who had made an inroad into their territory because they had seized and crucified some Roman spies, went unpunished. But when the new division of Gaul into provinces had been accomplished, and the Alpine districts had been reduced to submission to the sway of Rome, Drusus the gallant and daring stepson of Augustus conceived the project of extending the borders of the empire beyond the Rhine and advancing further along the road which the great Cæsar had trodden.
After providing for the protection of the river by strongly fortifying the ancient confederate towns from Basel (Augusta Rauracorum) to Cologne (Colonia Agrippina)—to wit, Strasburg (Argentoratum), Speyer, Worms, Mainz, Bonn, etc., and creating fresh bulwarks and