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Bell advocated a simple and robust answer to this in many of his writings, including his 1980 paper: the complete system formed by the particles and the instruments measuring them is always defined in the last resort by positions. In any quantum state, different sets of positions are present simultaneously, but it is always positions that are present. The different kinds of quantum measurement, giving alternatively position-type and momentum-type outcomes, arise because the same sets of positions of the measured system are made to interact with characteristically different sets of instrument positions. Everything is ultimately inferred from positions. This is exactly my position. Platonia is the universal arena. To Bell’s arguments – and gut conviction – for this standpoint I would add the impossibility of obtaining a satisfactory theory of inertia and time unless positions are fundamental.

Now, what did Bell regard as the physical counterpart of psychological experience? Is it in the wave function, as Everett and many others have assumed, or in matter configurations? Bell, like myself, opts for the latter: ‘It is ... from the xs [the configurations], rather than from ψ, that in this theory we suppose “observables” to be constructed. It is in terms of the xs that we would define a “psycho-physical parallelism” – if we were pressed to go so far.’ Although Bell does not spell out his parallelism too explicitly – he does not seem to want to be ‘pressed’ too far – it is clear from the way he makes memories and records responsible for our idea of the past, rejecting any ‘thread’ connecting configurations at different times, that subjective awareness of both positions and motions of objects must be derived from the structure in one instantaneous configuration. The self-sentient configurations must be time capsules. Not only the kingfisher but also the appearance of its flight must be in one configuration, for nothing else would be logically consistent. The main lessons I draw from Bell’s paper are incorporated in the many-instants interpretation that I favour.

THE MANY-INSTANTS INTERPRETATION

This is based on a conjecture that I shall try to justify in the next chapter. Here I simply assume it. It is that the universe is described by an equation of Wheeler-DeWitt type, which may have one or many solutions, and that each of its well-behaved solutions concentrates its probability density on time capsules. Bell showed that this does happen if time exists, and if evolution is real and commences from a low-entropy state. Since I deny time, I cannot appeal to a special initial state. There is only one state and no evolution. That is the problem for the next chapter; here I want to describe the kind of state I conjecture and how it must change our view of history.

Most important is a distinction between two different kinds of variable. Bell showed how the alpha-particle semiclassical state contains latent histories which then become entangled with the cloud-chamber electrons. The electrons could be in a huge number of different configurations, but in the Mott-Heisenberg solution the only configurations with high probability are those that look like alpha-particle tracks. Something similar must happen in cosmology, but there is a difference.

Imagine a swarm of 5000 bees. Its configuration space has 15,000 dimensions. However, from a distance we cannot see the individual bees, only the overall position of the swarm and, say, its size (radius). These are four dimensions of the configuration space. In such situations a few of the configuration-space dimensions describe the system’s large-scale properties, and the remaining, much more numerous dimensions describe the fine details. The corresponding large-scale and small-scale configuration spaces are illustrated in Figure 52.

Any point in Figure 52 represents a possible position of all the bees. Horizontal motion from a point changes the swarm’s position and size without changing the relative position of the bees within it. Vertical displacement leaves the swarm’s position and size unchanged but rearranges the bees. Since this can happen in so many ways, each vertical point actually represents multitudinous possibilities. Alas, we have only the vertical to represent them. Also, to make even a moderately realistic model of the universe, the horizontal positions should represent the positions of not just one swarm but many. Imagine, say, 100 swarms. Each horizontal position then represents one relative arrangement of their positions and sizes as complete units. Different vertical positions having the same horizontal position then correspond to all rearrangements of the bees that leave the swarms as they are. This is very schematic, but it is sufficient to explain the scheme.

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