Huen nodded, staring at the Jhlupian ship as Veppers’ aircraft flew towards it. She patted her child’s back softly. “That’s interesting.”
Chay found herself in the Refuge. The Refuge took up the entire summit of a finger of rock which thrust up from the scrubby desert. The remains of a natural arch lay in great piles of sand blown stone between the Refuge mesa and the nearby plateau. The only access to the Refuge was by a rope and cane basket, lowered the thirty metres from the Refuge to the desert floor by pulleys worked by muscle power. The Refuge had expanded over the years to rise to six or seven storeys of cluttered wood and adobe buildings, and spilled over the side of the mesa itself via tree-trunk-propped platforms supporting further precariously poised architecture.
Only females were allowed in the Refuge. The more senior females copied things called manuscripts. She was treated, if not exactly as a servant, then certainly as somebody who was junior, whose opinions did not really matter, whose importance came solely from the menial tasks that she performed.
When not sleeping, eating or working she was at worship, joining everybody else in the Refuge praising God in the chapel. God here was a female deity, worshipped for Her fecundity by these celibates in long services full of chanting.
She tried to explain that she didn’t believe in God but this was at first dismissed as impossible nonsense – as absurd as denying the existence of the sun or gravity – then, when the others saw she was serious, she was hauled up before the fearsome Superior of the Refuge, who explained that belief in God was not a choice. She was newly arrived and would be indulged this time, but she must submit to the will of God and obey her betters. In the villages and cities they burned people alive for proclaiming that God did not exist. Here, if she persisted, she would be starved and beaten until she saw sense.
Not everybody, the Superior explained – and at this point the formidable female in her dark robes of office appeared suddenly old, Chay thought – was able to accept God into their hearts as easily or as fully as did the most pious and enlightened. Even if she had not yet opened herself completely to God’s love, she must realise that it was something that would come with time, and the very rituals and services, devotions and chants that she found so meaningless might themselves lead to the belief she lacked, even if at first she did not feel that she partook of them with any faith at all.
Just as one might do useful work without fully understanding the job one was engaged in, or even what the point of it was, so the behaviour of devotion still mattered to the all-forgiving God, and just as the habitual performance of a task gradually raised one’s skills to something close to perfection, bringing a deeper understanding of the work, so the actions of faith would lead to the state of faith.
Finally, she was shown the filthy, stinking, windowless cell carved into the rock beneath the Refuge where she would be chained, starved and beaten if she did not at least try to accept God’s love. She trembled as she looked at the shackles and the flails, and agreed she would do her best.
She shared a dorm with half a dozen others on the floor beneath the top, looking out in the other direction from the nearby plateau, towards the open desert. These were open rooms; one wall missing with only a heavy tarpaulin to lower if the dusty wind was blowing in, with stepped floors leading down to a wall that was hidden from the topmost tier. Open rooms, with a view over the plain, desert or grassland, were comforting places. Closed rooms felt wrong, imprisoning, especially for going to sleep in or waking up in. Similarly, being alone was a punishment to an individual from a herd species, so like most normal people she liked to bed down in a group with at least half a dozen others.
She woke the others up with her nightmares too often to be a popular sleep-companion, but then she was not alone in having tormenting dreams.
She had books to read and other people to talk to, and all she had to do for her keep was help with the general work required to keep the place in good repair and add her strength to help pull on the ropes which brought the baskets of water and food – and the very occasional visitor or noviciate – up from the cluster of small buildings at the base of the mesa. The services and chants became just part of the routine. She still resented them and still thought they were without meaning, but she added her voice to all the others.
The weather was warm without being uncomfortable except when the wind blew out of the desert and brought dust with it. The water came from a deep well near the base of the mesa and was still deliciously cold when it arrived in the big cane-wrapped pottery jars.