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"If you do not care to see me," said Mariette, in answer to what his words implied, "you will see a wonderful actress. Was she not splendid in the last scene?" she asked, turning to her husband.

The husband bowed his head.

"This sort of thing does not touch me," said Nekhludoff. "I have seen so much real suffering lately that—"

"Yes, sit down and tell me."

The husband listened, his eyes smiling more and more ironically. "I have been to see that woman whom they have set free, and who has been kept in prison for so long; she is quite broken down."

"That is the woman I spoke to you about," Mariette said to her husband.

"Oh, yes, I was very pleased that she could be set free," said the husband quietly, nodding and smiling under his moustache with evident irony, so it seemed to Nekhludoff. "I shall go and have a smoke."

Nekhludoff sat waiting to hear what the something was that Mariette had to tell him. She said nothing, and did not even try to say anything, but joked and spoke about the performance, which she thought ought to touch Nekhludoff. Nekhludoff saw that she had nothing to tell, but only wished to show herself to him in all the splendour of her evening toilet, with her shoulders and little mole; and this was pleasant and yet repulsive to him.

The charm that had veiled all this sort of thing from Nekhludoff was not removed, but it was as if he could see what lay beneath. Looking at Mariette, he admired her, and yet he knew that she was a liar, living with a husband who was making his career by means of the tears and lives of hundreds and hundreds of people, and that she was quite indifferent about it, and that all she had said the day before was untrue. What she wanted—neither he nor she knew why—was to make him fall in love with her. This both attracted and disgusted him. Several times, on the point of going away, he took up his hat, and then stayed on.

But at last, when the husband returned with a strong smell of tobacco in his thick moustache, and looked at Nekhludoff with a patronising, contemptuous air, as if not recognising him, Nekhludoff left the box before the door was closed again, found his overcoat, and went out of the theatre. As he was walking home along the Nevski, he could not help noticing a well-shaped and aggressively finely-dressed woman, who was quietly walking in front of him along the broad asphalt pavement. The consciousness of her detestable power was noticeable in her face and the whole of her figure. All who met or passed that woman looked at her. Nekhludoff walked faster than she did and, involuntarily, also looked her in the face. The face, which was probably painted, was handsome, and the woman looked at him with a smile and her eyes sparkled. And, curiously enough, Nekhludoff was suddenly reminded of Mariette, because he again felt both attracted and disgusted just as when in the theatre.

Having hurriedly passed her, Nekhludoff turned off on to the Morskaya, and passed on to the embankment, where, to the surprise of a policeman, he began pacing up and down the pavement.

"The other one gave me just such a smile when I entered the theatre," he thought, "and the meaning of the smile was the same. The only difference is, that this one said plainly, 'If you want me, take me; if not, go your way,' and the other one pretended that she was not thinking of this, but living in some high and refined state, while this was really at the root. Besides, this one was driven to it by necessity, while the other amused herself by playing with that enchanting, disgusting, frightful passion. This woman of the street was like stagnant, smelling water offered to those whose thirst was greater than their disgust; that other one in the theatre was like the poison which, unnoticed, poisons everything it gets into."

Nekhludoff recalled his liaison with the Marechal's wife, and shameful memories rose before him.

"The animalism of the brute nature in man is disgusting," thought he, "but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and—whether one has fallen or resisted—one remains what one was before. But when that same animalism hides under a cloak of poetry and aesthetic feeling and demands our worship—then we are swallowed up by it completely, and worship animalism, no longer distinguishing good from evil. Then it is awful."

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Иммануил Кант – самый влиятельный философ Европы, создатель грандиозной метафизической системы, основоположник немецкой классической философии.Книга содержит три фундаментальные работы Канта, затрагивающие философскую, эстетическую и нравственную проблематику.В «Критике способности суждения» Кант разрабатывает вопросы, посвященные сущности искусства, исследует темы прекрасного и возвышенного, изучает феномен творческой деятельности.«Критика чистого разума» является основополагающей работой Канта, ставшей поворотным событием в истории философской мысли.Труд «Основы метафизики нравственности» включает исследование, посвященное основным вопросам этики.Знакомство с наследием Канта является общеобязательным для людей, осваивающих гуманитарные, обществоведческие и технические специальности.

Иммануил Кант

Философия / Проза / Классическая проза ХIX века / Русская классическая проза / Прочая справочная литература / Образование и наука / Словари и Энциклопедии