Dawn (2015), ‘Jaws, the Slasher, and the Encounter at the Heart of Horror’, Horror Homeroom, 5 July, http://www.horrorhomeroom.com/jaws-the-slasher-and-the-encounter-at-the-heart-ofhorror/ [accessed 5 January 2016].
De Gennaro, M. (2003), ‘Fighting Humanism on Its Own Terms’, differences: A Journal
of Feminist Cultural Studies, 14(1): 53–73.
De la Cadena, M. (2015), Earth Beings. Ecologies of Practice across Andean Worlds, Durham NC: Duke University Press.
Dean, J. (2010), Blog Theory: Feedback and Capture in the Circuits of the Drive, Oxford: Polity Press.
Dean, J. (2013), ‘Society Doesn’t Exist’, First Monday 18(3–4): n.p.
Dean, J. (2015), ‘Affect and Drive’, in K. Hillis, S. Paasonen and M. Petit (eds), Networked Affect, 89–100, Cambridge, MA: MIT Press.
Dean, T. (2000), Beyond Sexuality, Chicago: University of Chicago Press.
Dearlove, J. E. (1982), ‘Syntax Upended in Opposite Corners: Alterations in Beckett’s Linguistic Theories’, in M. Beja, S.E. Gorontarski and P. Astier (eds), Samuel Beckett: Humanistic Perspectives, Columbus: Ohio State University Press.
DeLanda, M. (1996), ‘The Geology of Morals: A Neo-Materialist Interpretation’, http://www.t0.or.at/delanda/geology.htm [accessed 21 December 2015].
DeLanda, M. ([1997] 2000), A Thousand Years of Nonlinear History, New York: Zone Books.
DeLanda, M. (2002), Intensive Science and Virtual Philosophy, London: Bloomsbury.
Deleuze, G. (1979), ‘Metal, Metallurgy, Music, Husserl, Simondon’, ‘Sur Anti-Oedipe et Mille Plateaux: Cours Vincennes – 27/02/1979’, Les Cours de Gilles Deleuze, https://www.webdeleuze.com/textes/186 [accessed 3 April March 2017].
Deleuze, G. (1990), ‘Gilles Deleuze in conversation with Antonio Negri’, trans. M. Joughin, Futur Anterieur 1 (Spring), http://www.generation-online.org/p/fpdeleuze3.htm [accessed 27 April 2017].
Deleuze, G. and Parnet, С. (1987), Dialogues, trans. Hugh Tomlinson and Barbara Habberjam. Minneapolis: University of Minnesota Press.
Delgado, M. R., J. Li, D. Schiller and E. A. Phelps (2008), ‘The Role of the Striatum in Aversive Learning and Aversive Prediction Errors’, Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1511): 3787–800.
DeLoughrey, E. and G. B. Handley (eds) (2011), Postcolonial Ecologies: Literatures of the Environment, New York: Oxford University Press.
Demmers, J. (2017), Theories of Violent Conflict, 2nd ed., London and New York: Routledge.
Demos, T. J. (2015), ‘Rights of Nature: The Art and Politics of Earth Jurisprudence’, Nottingham Contemporary, http://www.nottinghamcontemporary.org/sites/default/files/Rights%20of%20Nature%20The%20Art%20and%20Politics%20of%20Earth%20Jurisprudence.pdf [accessed 10 May 2016].
Dennett, D. (2010), Freedom Evolves, London: Penguin Books.
Der Derian, J. (2005), ‘Imaging Terror: Logos, Pathos and Ethos’, Third World Quarterly 26(1): 23–37.
Derrida, J. (1988), Limited Inc, Evanston: Northwestern.
Derrida, J. (1996), Archive Fever: A Freudian Impression, Chicago: University of Chicago Press.
Derrida, J. (1998), ‘Faith and Knowledge: The Two Sources of “Religion” at the Limits of Reason Alone’, in J. Derrida and G. Vattimo, Religion, 1–78, Stanford: Stanford University Press.
Derrida, J. (2002), ‘Faith and Knowledge: The Two Sources of “Religion” at the Limits of Reason Alone’, in Acts of Religion, ed. G. Anidjar, 40–101, New York and London: Routledge.
Derrida, J. (2007), ‘No Apocalypse, Not Now: Full Speed Ahead, Seven Missiles, Seven Missives’, in Psyche: Inventions of the Other, ed. P. Kamuf and E. G. Rottenberg, 387–409, Stanford: Stanford University Press.
Derrida, J. and Stiegler, B. (1996), Echographies de la television, Paris: Editions Galilee.
Dery, M. (1994), ‘Black to the Future: Interviews with Samuel R. Delany, Greg Tate, and Tricia Rose’, in Dery, M. (ed.), Flame Wars: The Discourse of Cyberculture, 179–222, Durham, NC: Duke University Press.