Читаем Mythos: A Retelling of the Myths of Ancient Greece полностью

With these words the wrinkles on the ancient face smoothed away, the dull, clouded eyes cleared to a shining grey and the bent old woman straightened herself into the magnificent form of Athena herself. The crowd of onlookers fell back in stunned surprise. The nymphs in particular shrank into the corners, ashamed and frightened to be seen wasting their time admiring the work of a mortal.

Arachne went very pale and her heart thudded within her, yet outwardly she managed to keep her composure. It was disconcerting to have those grey eyes fixed upon her but all their wisdom and steadiness of gaze could not alter the plain truth.

‘Well,’ said she with as much calmness in her voice as she could manage, ‘I’ve no wish to offend, but it is, I think, undoubtedly true that as an artist of the loom I have no rival, on earth or on Olympus.’

‘Really?’ Athena arched an eyebrow. ‘Let’s discover then. Would you like to go first?’

‘No, please …’ Arachne vacated her seat and pointed to the loom. ‘After you.’

Athena examined the frame. ‘Yes, this will do,’ she said. ‘Phocaean purple, I see. Not bad, but I prefer Tyrian.’ So saying she pulled from her sack a quantity of coloured wools. ‘Now then …’

Within seconds she was at work. The boxwood shuttle flew back and forth and, magically, wonderful images began to appear. The crowd of people pressed forward. They saw that Athena was bringing to life nothing less than the story of the gods themselves. There was the gelding of Ouranos in all its gory detail; how sticky the blood looked. There the birth of Aphrodite; how fresh and damp the ocean spray. Here was a panel that showed Kronos swallowing Rhea’s children, and here another of the infant Zeus being suckled by the she-goat Amalthea. Athena even wove into the tapestry the story of her own birth from Zeus’s head. Next came a dazzling depiction of all twelve gods enthroned on Olympus. But she wasn’t finished yet.

As if deliberately and publicly to humiliate Arachne for her presumption, Athena now created panels that showed the price paid by mortals for daring to set themselves up as equals or superiors to the gods. In the first she showed Queen RHODOPE and King HAEMUS of Thrace, who were changed into mountains for daring to compare their grandeur as a couple to that of Hera and Zeus. And in another panel Athena wove the image of GERANA, Queen of the Pygmies, who proclaimed her beauty and importance to be greater by far than that of the Queen of Heaven and had been transformed by an enraged Hera into a crane-bird. In that same corner she wove a picture of ANTIGONE, who had her hair turned into snakes for a similar act of impudence.fn2 Finally Athena adorned the border of her work with designs of olive – the tree holy to her – before standing to receive the acclamation that was her due.

Arachne was gracious enough to join in the applause. Her mind had worked as fast as Athena’s shuttle and she knew just what she was going to create. A kind of madness had overcome her. Having found herself in the unlooked-for position of competing against an Olympian goddess, she now wanted to show the world not just that she was the better weaver, but that humans were better than gods in every way. It maddened her that Athena should present so grandiose a subject as the birth and establishment of the Olympian deities and then depict such clumsy fables of punished hubris. Well, two could play the game of parables. She would show her!

Arachne sat down, cracked her knuckles and began. The first form that came to life beneath her flying fingers was that of a bull. There was a young girl riding it. Another panel showed the bull rising in the air and crossing the sea. The girl looked back over the waves towards young men running in panic to the cliffside. Could it be? Was this scene the ravishing of Europa and were those boys Cadmus and his brothers?

Перейти на страницу:

Похожие книги

Эра Меркурия
Эра Меркурия

«Современная эра - еврейская эра, а двадцатый век - еврейский век», утверждает автор. Книга известного историка, профессора Калифорнийского университета в Беркли Юрия Слёзкина объясняет причины поразительного успеха и уникальной уязвимости евреев в современном мире; рассматривает марксизм и фрейдизм как попытки решения еврейского вопроса; анализирует превращение геноцида евреев во всемирный символ абсолютного зла; прослеживает историю еврейской революции в недрах революции русской и описывает три паломничества, последовавших за распадом российской черты оседлости и олицетворяющих три пути развития современного общества: в Соединенные Штаты, оплот бескомпромиссного либерализма; в Палестину, Землю Обетованную радикального национализма; в города СССР, свободные и от либерализма, и от племенной исключительности. Значительная часть книги посвящена советскому выбору - выбору, который начался с наибольшего успеха и обернулся наибольшим разочарованием.Эксцентричная книга, которая приводит в восхищение и порой в сладостную ярость... Почти на каждой странице — поразительные факты и интерпретации... Книга Слёзкина — одна из самых оригинальных и интеллектуально провоцирующих книг о еврейской культуре за многие годы.Publishers WeeklyНайти бесстрашную, оригинальную, крупномасштабную историческую работу в наш век узкой специализации - не просто замечательное событие. Это почти сенсация. Именно такова книга профессора Калифорнийского университета в Беркли Юрия Слёзкина...Los Angeles TimesВажная, провоцирующая и блестящая книга... Она поражает невероятной эрудицией, литературным изяществом и, самое главное, большими идеями.The Jewish Journal (Los Angeles)

Юрий Львович Слёзкин

Культурология