Laughter erupted behind her as she hurried on. Farther and farther in, past streets she didn’t know the names of. The smell of unfamiliar food in the air now, fish caught from the nearby river, pig knuckles, hominy grits, fried baloney, black-eyed peas. But also many houses where nothing was cooking, where no one was laughing or even talking, dark rooms full of weary faces and scroungy dogs. It was from a porch like this that somebody finally spoke. A woman, thank God.
“You lost?”
Desdemona took in the soft, molded face. “I am looking for factory. Silk factory.”
“No factories around here. If there was they’d be closed.”
Desdemona handed her the address.
The lady pointed across the street. “You there.”
And turning, what did Desdemona see? Did she see a brown brick building known until recently as McPherson Hall? A place rented out for political meetings, weddings, or demonstrations by the occasional traveling clairvoyant? Did she notice the ornamental touches around the entrance, the Roman urns spilling granite fruit, the harlequin marble? Or did her eyes focus instead on the two young black men standing at attention outside the front door? Did she notice their impeccable suits, one the light blue of a globe’s watery portions, the other the pale lavender of French pastilles? Certainly she must have noticed their military bearing, the high polish of their shoes, their vivid neckties. She must have felt the contrast between the young men’s confident air and that of the downtrodden neighborhood, but whatever she felt at that moment, her complex reaction has come down to me as a single, shocked realization.
Fezzes. They were wearing fezzes. The soft, maroon, flat-topped headgear of my grandparents’ former tormentors. The hats named for the city in Morocco where the blood-colored dye came from, and which (on the heads of soldiers) had chased my grandparents out of Turkey, staining the earth a dark maroon. Now here they were again, in Detroit, on the heads of two handsome young Negroes. (And fezzes will appear once more in my story, on the day of a funeral, but the coincidence, being the kind of thing only real life can come up with, is too good to give away right now.)
Tentatively, Desdemona crossed the street. She told the men she’d come about the ad. One nodded. “You have to go around back,” he said. Politely, he led her down an alley and into the well-swept backyard. At that moment, as at a discreet signal, the back door swung open and Desdemona received her second shock. Two women in chadors appeared. They looked, to my grandmother, like devout Muslims from Bursa, except for the color of their garments. They weren’t black. They were white. The chadors started at their chins and hung all the way to their ankles. White headscarves covered their hair. They wore no veils, but as they came forward, Desdemona saw brown school oxfords on their feet.
Fezzes, chadors, and next this: a mosque. Inside, the former McPherson Hall had been redecorated according to a Moorish theme. The attendants led Desdemona over geometric tilework. They took her past thick, fringed draperies that shut out the light. There was no sound but the swishing of the women’s robes and, from far off, what sounded like a voice speaking or praying. Finally, they showed her into an office where a woman was hanging a picture.
“I’m Sister Wanda,” the woman said, without turning around. “Supreme Captain, Temple No. 1.” She wore another sort of chador entirely, with piping and epaulettes. The picture she was hanging showed a flying saucer hovering over the skyline of New York. It was shooting out rays.
“You come about the job?”
“Yes. I am silk worker. Have lot experience. Farming the silk, making the cocoonery, weaving the . . .”
Sister Wanda swiveled around. She scanned Desdemona’s face. “We got a problem. What you is?”
“I’m Greek.”
“Greek, huh. That’s a kind of white, isn’t it? You born in Greece?”
“No. From Turkey. We come from Turkey. My husband and me, too.”
“Turkey! Why didn’t you say so? Turkey’s a Muslim country. You a Muslim?”
“No, Greek. Greek Church.”
“But you born in Turkey.”
“What?”
“Yes.”
“And your people come from Turkey?”
“Yes.”
“So you probably mixed up a little bit, right? You not all white.”
Desdemona hesitated.
“See, I’m trying to see how we can work it,” Sister Wanda went on. “Minister Fard, who come to us from the Holy City of Mecca, he always be impressing on us the importance of self-reliance. Can’t rely on no white man no more. Got to do for ourself, understand?” She lowered her voice. “Problem is, nobody worth a toot come for the ad. People come in here, they
“No. I want only hire. No fire.”
“But what you is? Greek, Turkish, or what?”