He got up, washed, and set off for a stroll in the summer night. Soon he reached the Acqua Paola and stood delighting in the classical waterfall as, with timeless calm and proud dignity, it exercised its mystery in the moonlight. He remembered the little Hungarian sculptor in the Collegium Hungaricum whom he had got to know through Waldheim. The sculptor had walked from Dresden to Rome along the Via Flaminia, which, as Mihály knew from school, was the route always taken by victorious invaders from the north. Then on his first evening he had come up here, on to the Gianicolo. He had waited for them to clear everyone from the park and lock the gate, then he climbed over the wall and lay down in a bush, high above Rome, with the city at his feet. When morning came he rose, undressed and bathed in the pool of the Acqua Paolo, the classical waterfall.
That was how a conqueror marches into Rome. Perhaps nothing would ever come of the little sculptor. Perhaps his fate would be permanent hunger and who knows what else. Nonetheless a conqueror he was, needing only an army and “simple luck, nothing more”. The road of his life led upwards, even if he perished in the ascent. Mihály’s road led downwards, even if he survived, survived everything and came to tranquil, tedious old age. We carry within ourselves the direction our lives will take. Within ourselves burn the timeless, fateful stars.
He wandered for hours on the Gianicolo, along the bank of the Tiber and down the alleyways of the Trastevere. The night was late, but this was an Italian summer night, with people therefore awake on every side, hammering away or singing without embarrassment. This nation is quite innocent of northern notions of sleep as a time of consecrated stupor. At any moment you might stumble without rhyme or reason upon small children playing marbles in the street between three and four in the morning, or a barber will suddenly open his shop at three-thirty to shave a few merry bridegrooms.
On the Tiber tow-boats glided downstream with a calm, classical dignity: not tow-boats, but pictures from a school Latin book illustrating the word
Across the water the moon rode at anchor over the huge oppressive ruins of the Teatro Marcello. From the nearby synagogue, Mihály seemed to remember, a crowd of long-bearded old Jews, with veils of the dead on their necks, would process to the Tiber bank and scatter their sins on the water with a murmuring lamentation. In the sky three aeroplanes circled, their headlights occasionally stroking one another’s sides. Then they flew off towards the Castelli Romani, like large birds winging to rest on the craggy peaks.
Then with a tremendous rumbling a huge lorry drove up. “Daybreak,” thought Mihály. Shapes clad in dark grey leapt from the lorry with alarming speed and poured through an archway door which opened before them. Then a bell tinkled, and a herd-boy appeared, singing out commands to a miraculous Vergilian heifer.
Now the door of a tavern opened and two workmen came up to him. They asked him to order some red wine for them and to tell them his life history. Mihály ordered the wine, indeed helped them finish the bottle, and even sent for some cheese to accompany it, though his difficulties with the language prevented the telling of his tale. Yet he felt an immense friendliness towards these people, who really seemed to sense his abandonment and grappled him to their hearts, and said such kind things it was a pity he could not understand what they were. But then, quite suddenly, he became afraid of them, paid, and made his escape.
He was in the Trastevere quarter. In the narrow alleyways with their myriad places of ambush, his mind filled again with images of violent death, as it had so often in his adolescence when he ‘played games’ at the Ulpius house. What absurd rashness to get into conversation with those workmen! They could have murdered him and thrown him in the Danube, the Tiber, for his thirty forints. And to be wandering around in the satanic Trastevere at such an hour, where under any of the gaping archways he might be struck dead three times over before he could open his mouth. What madness … and what madness to harbour in his mind the very thing that lured him on, tempting him towards sin and death.