number five.
"When the 'table of hydrogens' has been sufficiently understood, it shows
immediately many new features in the work of the human machine, establishing
clearly before anything else the reasons for the differences between the centers and
their respective functions.
"The centers of the human machine work with different 'hydrogens.' This constitutes
their chief difference. The center working with a coarser, heavier, denser 'hydrogen'
works the slower. The center working with light, more mobile 'hydrogen' works the
quicker.
The thinking or intellectual center is the slowest of all the three centers we have
examined up to now. It works with 'hydrogen' 48 (according to the third scale of the
'table of hydrogens').
"The moving center works with 'hydrogen' 24. 'Hydrogen* 24 is many times
quicker and more mobile than 'hydrogen' 48. The intellectual center is never able to
follow the work of the moving center. We are unable to follow either our own
movements or other people's movements unless they are artificially slowed down. Still
less are we able to follow the work of the inner, the instinctive functions of our
organism, the work of the instinctive mind which constitutes, as it were, one side of
the moving center.
"The emotional center can work with 'hydrogen' 12. In reality, however, it very
seldom works with this fine 'hydrogen.' And in the majority of cases its work differs
little in intensity and speed from the work of the moving center or the instinctive
center.
"In order to understand the work of the human machine and its possibilities, one
must know that, apart from these three centers and those connected with them, we
have two more centers, fully developed and properly functioning, but they are not
connected with our usual life nor with the three centers in which we are aware of
ourselves.
"The existence of these higher centers in us is a greater riddle than the hidden
treasure which men who believe in the existence of the mysterious and the miraculous
have sought since the remotest times.
"All mystical and occult systems recognize the existence of higher forces and
capacities in man although, in many cases, they admit the existence of these forces
and capacities only in the form of possibilities, and speak of the necessity for
"It is
making use of the work of the higher centers.
"As has been said earlier, there are two higher centers:
"The higher emotional center, working with hydrogen 12, and
"The higher thinking center, working with hydrogen 6.
"If we consider the work of the human machine from the point of view of the
'hydrogens' which work the centers, we shall see why the higher centers cannot be
connected with the lower ones.
"The intellectual center works with hydrogen 48; the moving center with hydrogen
24.
"If the emotional center were to work with hydrogen 12, its work would be
connected with the work of the higher emotional center. In those cases where the work
of the emotional center reaches the intensity and speed of existence which is given by
hydrogen 12, a temporary connection with the higher emotional center takes place and
man experiences new emotions, new impressions hitherto entirely unknown to him,
for the description of which he has neither words nor expressions. But in ordinary con-
ditions the difference between the speed of our usual emotions and the speed of the
higher emotional center is so great that no connection can take place and we fail to
hear within us the voices which are speaking and
emotional center.
"The higher thinking center, working with hydrogen 6, is still further removed
from us, still less accessible. Connection with it is possible only through the higher
emotional center. It is only from descriptions of mystical experiences, ecstatic states,
and so on, that we know cases of such connections. These states can occur on the basis
of religious emotions, or, for short moments, through particular narcotics; or in certain pathological states such as epileptic fits or accidental traumatic injuries to the brain, in which cases it is difficult to say which is the cause and which is the effect, that is,
whether the pathological state results from this connection or is its cause.
"If we could connect the centers of our ordinary consciousness with the higher
thinking center deliberately and at will, it would be of no use to us whatever in our
present general state. In most cases where accidental contact with the higher thinking
center takes place a man becomes unconscious. The mind refuses to take in the flood
of thoughts, emotions, images, and ideas which suddenly burst into it. And instead of