That’s not so bad. Six double-spaced typed pages. At
FIVE.
Aldous Huxley thought that evolution has designed our brains to serve as filters, screening out a lot of stuff that’s of no real value to us in our daily struggle for bread. Visions, mystical experiences, psi phenomena such as telepathic messages from other brains — all sorts of things along these lines would forever be flooding into us were it not for the action of what Huxley called, in a little book entitled
Of course, some of us seem to be born with defective valves. I mean the artists like Bosch or El Greco, whose eyes did not see the world as it appears to thee and me; I mean the visionary philosophers, the ecstatics and the nirvana-attainers; I mean the miserable freakish flukes who can read the thoughts of others. Mutants, all of us. Genetic sports.
However, Huxley believed that the efficiency of the cerebral reducing valve could be impaired by various artificial means, thus giving ordinary mortals access to the extrasensory data customarily seen only by the chosen few. The psychedelic drugs, he thought, have this effect. Mescaline, he suggested, interferes with the enzyme system that regulates cerebral function, and by so doing “lowers the efficiency of the brain as an instrument for focusing mind on the problems of life on the surface of our planet. This . . . seems to permit the entry into consciousness of certain classes of mental events, which are normally excluded, because they possess no survival value. Similar intrusions of biologically useless, but aesthetically and sometimes spiritually valuable, material may occur as the result of illness or fatigue; or they may be induced by fasting, or a period of confinement in a place of darkness and complete silence.”
Speaking for himself, David Selig can say very little about the psychedelic drugs. He had only one experience with them, and it wasn’t a happy one. That was in the summer of 1968, when he was living with Toni.