Departures

“Not in the two years, excellent saris,” Polydoros said, when Hypsikhides was arkhon, the Athenian people choose exile for Xerxes, son of Dareios, who can only be the King of King’s, the Conqueror. I would guess that to be a last gesture of defiance; the list of arkhontes ends abruptly with Hypsikhides.”

“Very likely you are right. So they tried to exile Khsrish, did they? Much good it did them.” Mithredath finished writing. The servants were coming back, carrying in a leather sack the sherds that had helped exile a man. Their shadows were long before them; Mithredath saw with surprise that the sun had almost touched the rocky western horizon. He turned to Polydoros. “It would be dark by the time we got back to Peiraieus. Falling into a pothole I never saw holds no appeal. Shall we spend one more night here and return with the light of morning?”

The Hellene dipped his head. “That strikes me as a good plan, if you are satisfied you have found what you came to learn.”

“I think I have,” Mithredath said. Hearing that, Tishtrya and Raga began to make camp close by the ruins of the Royal Portico. Bread and goat cheese and onions, washed down with river water, seemed as fine a feast as any of the elaborate banquets Mithredath had enjoyed in Babylon. Triumph, he thought, was an even better sauce than pickled fish.

His servants dove into their bedrolls as soon as they finished eating; their snores all but drowned out the little night noises that came from beyond the circle of light around the camp fire. Mithredath and Polydoros did not go to sleep right away. The eunuch was glad to have company. He felt like talking about the strange way the Athenians had run their affairs, and the Hellene had shown himself bright enough to have ideas of his own.

“No sign of a king anywhere,” Mithredath said, still bemused at that. “I wonder if they settled everything they needed to decide on by counting potsherds.”

“I would guess they probably must have, excellent saris,” Polydoros said. “All the inscriptions read, ‘It seemed good to the council and to the people.’ How would they know that-why would they write that?-if they had not counted potsherds to know what seemed good to the people?”

“There you have me, good Polydoros. But what if something that ‘seemed good to the people’ was in fact bad for them?”

“Then they suffered the consequences, I suppose. They certainly did when they decided to oppose Xerxes.” Polydoros waved at the dark ruins all around.

“But they were the leading Yauna power at the time, were they not? They must have been, or Khsrish would not have obliterated their city as a lesson to the others. Until they chose to fight him, they must have done well.”

“A king can also make an error,” Polydoros said.

“Oh, indeed.” Being a courtier, Mithredath knew better than the Hellene how gruesomely true that could be. “But,” he pointed out, “a king knows the problems that face his land. And if by some mischance he should not, why, then he has his ministers to point them out to him so that he may decide what needs to be done. How could the people-farmers, most of them, and cobblers and potters and dyers-how could they even have hoped to learn the issues that affected Athens, let alone what to do about them?”

“There you have me,” Polydoros confessed. “They would be too busy, I’d think, working just to stay alive to be able to act, as you say, more or less as ministers in their own behalf.”

Mithredath nodded. “Exactly. The king decides, the ministers and courtiers advise, and the people obey. So it is, so it has always been, so it always will be.”

“No doubt you are right.” An enormous yawn blurred Polydoros’ words. “Your pardon, excellent saris. I think I will imitate your servants.” He unrolled his blanket and wrapped it around himself. “Will you join us?”

“Soon.”

Polydoros did not snore, but before long was breathing with the slow regularity of sleep. Mithredath remained some time awake. Every so often his eyes went to the bag of potsherds, which lay close by Raga’s head. He kept trying to imagine what being an Athenian before Khsrish the Conqueror had come had been like. If the farmers and potters and such ruled themselves by counting sherds, would they have made an effort to learn about all the things Athens was doing so they could make sensible choices when the time came to put the sherds in a basket for counting or whatever it was they did? What would it have been like to be a tavern keeper, say, with the same concerns as a great noble?

The eunuch tried to imagine it, felt himself failing. It was as alien to him as lust. He knew whole men felt that, even if he could not. He supposed the Athenians might have had this other sense, but he was sure he did not.