Let’s return to the second example, and take, for the sake of argument, a skeptical view of asexuality, along with a Freudian bent. Some might argue that so-called asexual people are extremely repressed sexual people, and thus the level of sublimation in them should be even higher than in average sexual people. Hence, one might pose the following question, perhaps somewhat tongue-in-cheek: Should all asexual people be fat? However, if there is no “sexual” psyche to operate on in asexual people, then sublimation should not occur (i.e., overeating or any other defensive behaviors to deal with this bottled-up sexual energy; see chapter 12 on humor and sex). Thus, should they be thin, or at least not overeat? There are some interesting studies that suggest that sexual energy in repressed men, after being stimulated by an attractive woman, is defensively discharged (e.g., by unknowingly creating sexual double entendres or “Freudian slips”; see chapter 12 on humor). If so, there may be future research studies examining how asexual people respond to such sexual cues. Also, if one disregards the quasi-Freudian analysis altogether (and some would certainly think it is bunk!), perhaps one should expect asexuals to become pleasantly plump, as their appetitive drives should be more focused on food (and not sex) in a culture that offers caloric abundance.
In the third example on taste preferences, should asexual people, if not only sexless but also somewhat genderless (see chapter 6), be immune to the influence of sexual hormones, not just in their sexual preferences, but also indirectly in food preferences? There could be some interesting studies waiting in the wings related to menstrual cycle fluctuations in asexual women, and the degree to which their food preferences are affected by such fluctuations.
Is there any research on food-related behavior and/or weight in asexual people? Not much. In one study, I found that asexuals were slightly lighter than sexual people (Bogaert, 2004). Does this mean, then, that they are less inclined to “sublimate” with food, because there is no sexual energy to sublimate? Not necessarily. These were
Summary
In this chapter, I attempted to reveal how deeply embedded sex is in our lifestyle and culture, and to argue that it should give us pause when we think sex is removed from our day-to-day activities and even our loftiest of cultural practices. For example, our aesthetic sense is undoubtedly affected by our attractions, and our sexual attractions are particularly potent ones when artists apply paint to canvas (or create work in any other medium). Even food and its consumption—the example I chose because I felt, at least initially, that it is immune to the powers of sex—are in reality often influenced by sexual issues. Finally, the analysis in this chapter may offer a glimpse into the sometimes alien and disconnected reality of an asexual person as he or she resides on Planet Sex.
CHAPTER 12
(A)sexuality and Humor
My aunt told me a joke or, as she called it, “a little story.” A man is at the dentist with an impacted wisdom tooth. Needing oral surgery, the man is advised by the dentist that a Novocain injection is necessary. Unfortunately, for some reason, the injection does not seem to numb the man’s mouth. So, the dentist advises another injection of Novocain. This second attempt at numbing the man’s mouth also does not seem to work. Somewhat perplexed, the dentist next advises that a general anesthetic will be necessary to put the man under. However, even this approach is not effective, as the man remains awake and alert. A bit desperate now, the dentist reaches into the back of the medicine cabinet, and pulls out a bottle of blue pills.
The man asks, “So, what’s that?”
“Viagra,” the dentist answers.
The man exclaims, “Viagra! But why?”
“Well,” the dentist replies, “because you’re going to need