Daddy was forty-two when I was born, in 1941. Ruth, my mother, was thirty-seven; they were relatively old to be having a first child. But it was deliberate: most newly married couples try to have children, but for ten years my parents tried
It was in early 1941, when Mummy was four months pregnant with me, that my parents were bombed out. Their house in Plaistow had a direct hit. They lost everything. They fled to Oxford, because people said that Oxford would never be bombed. And it never was. Apparently, Hitler had planned that it would be his capital when he won the war, because it was such a beautiful city. The other, more pragmatic, reason why we ended up in Oxford was that their car, a Morris Oxford, was already in a garage there for repair, so they left London on a train and came to Oxford with nothing but the clothes on their backs. They found a room to rent on the Cowley Road for £2/10s (two pounds and ten shillings) a night. That was a lot of money in those days: Oxford people were greedy and exploitative and fleeced the refugees and the people who had to escape from London during the war.
My parents came to Oxford very much as ‘outsiders’, and it has always been an unfriendly city to outsiders. It’s not a warm, welcoming place. It’s a cold, assessing place, and it is also an antisemitic one. As a Jew
Eventually, they found a flat in Banbury Road, North Oxford, and I was born on 18 May 1941 in the Elizabeth Nuffield Maternity Home on the corner of Beech Croft Road. It’s now an old people’s home.
The name Miriam means ‘bitter’, ‘star of the sea’ and ‘longed-for child’, but the meanings were immaterial. Mummy named me after her favourite aunt, her mother’s sister — a dark, pretty little woman, who died a widow in 1933. I was a much prized, spoilt, golden child; my parents’
Just the three of us: it was passionate, close, indulgent. Mummy[2] often said, ‘We are a fortress family.’ That was her expression, and I don’t for a second regret my closeness to them because they gave me so much confidence. The umbilical cord was never completely cut, metaphorically speaking: I still feel connected to them long after their deaths.
My earliest memory is of sitting in my pram, sucking my thumb, in the front garden of our flat on Banbury Road. A woman came up and said, ‘If you do that, a bogeyman will cut it off.’ I was only two, but I thought, ‘That woman’s mad. How stupid of her. Of course there isn’t a bogeyman. No one’s coming.’ I was immediately sceptical, and convinced I was right.
Nothing has changed.
I was four when the war ended, in 1945. Mummy decided that Victory in Europe Day must be marked in some way. ‘We’ll make tea and sandwiches for the bus crews,’ she announced. I had no idea what this meant, but I was clearly involved. Trestle tables were set up outside the house and all morning we made sandwiches; Mummy was the best sandwich-maker I’ve ever known. She sliced tomatoes and onions frighteningly thin, but cheese was generously applied. Our home-made gooseberry jam from the garden was spread with cream on delicious scones. The plates were piled high; we had cakes too, bought from the Cadena Cafe in Cornmarket Street, whose patisseries and cream-filled chocolate doughnuts were legendary. She lifted me up to hand the goodies to the conductors and the bus drivers in their cabs. It was a glorious memory; we were released from the horrors of the war and everyone wanted to celebrate.
Mummy composed a song, the ‘Victory Song’. I remember only the first line: ‘Now victory is here…’ One day we went to the New Theatre, and the whole orchestra played her song. Daddy and Mummy and I sat in the front stalls, rigid with pride.