“Great,” Bashi said. He took a biscuit out of the tin in Nini's hand and popped it into his mouth before he walked away.
TEACHER GU STARTED the fire and poured water on the leftover rice. He watched the yellow flame lick the bottom of the pot, the murmuring of the water inside soothingly hypnotic. A grain of sand is as complete as a world, he said to the fire, his voice audible only to his own ears. The thought that someone sitting above the clouds could gaze into this small cocoon in which he and his wife were trapped in pain comforted him; their suffering to the eyes above could be as tiny and irrelevant as the piece of coal in his own eyes, a burning ember that would soon cool into a gray ball of ash.
The water boiled, and the lid of the pot let out sighs of white steam. Teacher Gu stirred the rice and sat down at the table. There was no sound from the bedroom, and he wondered if his wife had been falling into sleep; she had been escorted back by two policemen earlier, and they had made some harsh threats before taking off her handcuffs. He had worried that she would become hysterical, but she had kept herself still until the moment Nini arrived, the last person in the world who should be receiving his wife's anger.
Teacher Gu's hands probed around on the table as if they belonged to a blind man. Over the years he had developed a habit of busying his hands with anything they could reach, a sign of some disturbing psychological problem perhaps, but Teacher Gu tried not to dwell on it. Apart from a bowl of leftover soup, the table was empty. Another broken ritual, Teacher Gu thought, gone with Nini and the folding of a paper frog out of the calendar. It had started when Shan was fourteen, a young Red Guard ready to rip the world apart. He had folded paper compulsively, his busy fingers saving him from the sorrow of watching his daughter transform before his own eyes into a coldhearted stranger. At breakfast on an early summer day when Shan had given a speech on how he should bow to the revolutionary youths instead of resisting with his silence, he made the paper frog jump and it landed in his wife's unfinished porridge. Neither Mrs. Gu nor Teacher Gu removed the frog, and he knew then that they would never laugh together as a family again. On the same morning, when Shan's young revolutionary friends came over, she suggested that they go out and “kick the bottoms of some counterrevolutionaries.” So easily she had let these vulgar words slip out, this daughter whom he had taught to recite poetry from the Tang dynasty since she was very young. Later, someone came to his school with the news that besides booting some people's bottoms, Shan had also kicked the belly of a woman eight months pregnant. Teacher Gu hid himself in his office and wrote a long essay, a meditation on the failing of poetry as education in an unpoetic age. Upon finishing and rereading the essay, he tossed it into the fire and braced himself to face his wife, with whom he shared the responsibility of having brought a near murderer into this world.
How Shan had escaped the consequences of her action was beyond Teacher Gu's understanding. His wife began to break down and weep often, first thing in the morning or sometimes in the middle of a savorless meal. What wrong had she done to deserve Shan? his wife asked him. Was heaven punishing them because they had both been married before and thus brought impurity to their marriage? This notion was superstitious nonsense, Teacher Gu wanted to remind his wife, but she was lost too, led astray by the belief that she herself was responsible for the crimes committed by their daughter. In his quiet disapproval she grew into an ordinary, witless woman, trying to find a reason for every calamity and failure, as if the world were explainable and life would have to make sense for one to continue living.