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1. The Appearance at Sychar2053

2. The Phoenician Appearance2054

3. Last Appearance in Jerusalem2055

4. Causes of Judas’s Downfall2055

5. The Master’s Ascension2057

6. Peter Calls a Meeting2057

194. Bestowal of the Spirit of Truth2059

1. The Pentecost Sermon2060

2. The Significance of Pentecost2060

3. What Happened at Pentecost2062

4. Beginnings of the Christian Church2066

195. After Pentecost2069

1. Influence of the Greeks2071

2. The Roman Influence2072

3. Under the Roman Empire2073

4. The European Dark Ages2074

5. The Modern Problem2075

6. Materialism2076

7. The Vulnerability of Materialism2078

8. Secular Totalitarianism2081

9. Christianity’s Problem2082

10. The Future2084

196. The Faith of Jesus2087

1. Jesus—The Man2090

2. The Religion of Jesus2091

3. The Supremacy of Religion2093

The Urantia Book

<< Contents of the Book | Parts | PART I >>

Foreword

0:0.1 (1.1) IN THE MINDS of the mortals of Urantia—that being the name of your world—there exists great confusion respecting the meaning of such terms as God, divinity, and deity. Human beings are still more confused and uncertain about the relationships of the divine personalities designated by these numerous appellations. Because of this conceptual poverty associated with so much ideational confusion, I have been directed to formulate this introductory statement in explanation of the meanings which should be attached to certain word symbols as they may be hereinafter used in those papers which the Orvonton corps of truth revealers have been authorized to translate into the English language of Urantia.

0:0.2 (1.2) It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.

0:0.3 (1.3) In the hope of facilitating comprehension and of preventing confusion on the part of every mortal who may peruse these papers, we deem it wise to present in this initial statement an outline of the meanings to be attached to numerous English words which are to be employed in designation of Deity and certain associated concepts of the things, meanings, and values of universal reality.

0:0.4 (1.4) But in order to formulate this Foreword of definitions and limitations of terminology, it is necessary to anticipate the usage of these terms in the subsequent presentations. This Foreword is not, therefore, a finished statement within itself; it is only a definitive guide designed to assist those who shall read the accompanying papers dealing with Deity and the universe of universes which have been formulated by an Orvonton commission sent to Urantia for this purpose.

0:0.5 (1.5) Your world, Urantia, is one of many similar inhabited planets which comprise the local universe of Nebadon. This universe, together with similar creations, makes up the superuniverse of Orvonton, from whose capital, Uversa, our commission hails. Orvonton is one of the seven evolutionary superuniverses of time and space which circle the never-beginning, never-ending creation of divine perfection—the central universe of Havona. At the heart of this eternal and central universe is the stationary Isle of Paradise, the geographic center of infinity and the dwelling place of the eternal God.

0:0.6 (1.6) The seven evolving superuniverses in association with the central and divine universe, we commonly refer to as the grand universe; these are the now organized and inhabited creations. They are all a part of the master universe, which also embraces the uninhabited but mobilizing universes of outer space. I. Deity and Divinity

0:1.1 (2.1) The universe of universes presents phenomena of deity activities on diverse levels of cosmic realities, mind meanings, and spirit values, but all of these ministrations—personal or otherwise—are divinely co-ordinated.

0:1.2 (2.2) DEITY is personalizable as God, is prepersonal and superpersonal in ways not altogether comprehensible by man. Deity is characterized by the quality of unity—actual or potential—on all supermaterial levels of reality; and this unifying quality is best comprehended by creatures as divinity.

0:1.3 (2.3) Deity functions on personal, prepersonal, and superpersonal levels. Total Deity is functional on the following seven levels:

0:1.4 (2.4) 1. Static—self-contained and self-existent Deity.

0:1.5 (2.5) 2. Potential—self-willed and self-purposive Deity.

0:1.6 (2.6) 3. Associative—self-personalized and divinely fraternal Deity.

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