George snorts in his joy and at once Will Somers triumphantly snorts in reply as if a herd of swine were celebrating George’s return. The king roars with laughter; even William Paget hides a smile.
‘If Your Majesty had not been so good to his pig, I should have been roasted by now!’ George crows.
‘Smoked like back bacon!’ the king replies. He turns in his chair and narrows his eyes at Stephen Gardiner. ‘Wherever the hunt for heretics leads you, those that I love are exempt,’ he says. ‘There is a line that I expect you to observe, Gardiner. Don’t forget who my friends are. No friend of mine could be a heretic. To be loved by me is to be inside the church. I am the head of the church: no-one can love me and be outside my church.’
Quietly I step forward and rest my hand on my husband’s shoulder. Together we look at the bishop who has arrested my friends, my yeoman of the guard, my preachers, my bookseller and the brother of my doctor. Stephen Gardiner drops his eyes before our gaze.
‘I apologise,’ he says. ‘I apologise for the error.’
I am triumphant at this public humiliation of Stephen Gardiner, and my ladies rejoice with me. George Blagge is welcomed back to court with the king’s declaration of his love for him, and the king’s declaration of his protection over those who love him. I take it that we are to be reassured by this. The tide that was flowing so strongly in favour of tradition and against reform has gone still, and is now on the turn, as tides ebb and flow, drawn by some invisible power. Perhaps it is the pull of the moon, as the new philosophers suggest. At court, where the tides of power are pulled this way and that by the turn of the expressionless moon-face of the king, we know that we reformers are a spring tide once again, flowing strong and high.
‘So how can we get Anne Askew released?’ I ask Nan and Catherine Brandon. ‘The king released George Blagge for love of him. Clearly, we are rising high again. How quickly can we set her free?’
‘Do you think you are strong enough to act?’ Nan queries.
‘George’s return shows that the king has gone as far as he wants with the old churchmen. Now we return to favour.’ I am certain. ‘And anyway, we have to take a risk for Anne. She can’t stay in Newgate. It’s at the very heart of disease and the plague. We have to get her out of there.’
‘I can send one of my men to see that she is housed well, and well fed,’ Catherine says. ‘We can bribe the guards to let her have some comforts. We can get her into a clean cell and get her books as well as food and warm clothes.’
‘Do that,’ I nod. ‘But how can we get her released?’
‘What about our cousin Nicholas Throckmorton? He can go and speak with her,’ Nan suggests. ‘He knows the law, and he is a good Christian of the reform faith. He must have listened to her speak in your rooms a dozen times. He should go and see what can be done and we can speak to Joan, Anthony Denny’s wife. Anthony is in constant attendance on the king these days – he will know if the Privy Council mean to go ahead against her. It is he that will take the arraignment for her trial into the king for signature, or dry-stamp it himself. He’ll take the king’s letter to the jury if he means to dictate the verdict. Sir Anthony knows everything, and he will tell Joan what is planned.’
‘Are you sure he’s on our side?’ I query. ‘Are you sure he is faithful to the side of reform?’
Nan makes a little gesture with both hands, like a woman weighing one purse against another. ‘His heart is with reform, I am sure of it,’ she says. ‘But like all of us, he wants to keep the king’s favour. He’s not going to take a single step that might turn the king against him. Before anything else he is a powerless subject at the court of . . .’
‘A tyrant,’ Catherine whispers defiantly.
‘A king,’ Nan corrects her.
‘But a king who favours us,’ I remind them.
With a new confidence I go to the king’s rooms before dinner and when I find him and his gentlemen talking of religion I give my opinion. I take good care not to be bold or proud of my learning. That’s not hard: the more that I learn, the more sure I am that I have very much to learn; but I can at least join in a conversation with those men who have taken up reformation as others take up archery – to please the king and to give themselves something to do.
‘So Tom Seymour has no wife,’ the king remarks in the middle of one of our conversations. ‘Who’d have thought it?’
It is like a physical blow to hear his name. ‘Your Majesty?’
‘I said, Tom Seymour has no wife,’ he says, raising his voice as if I am going deaf. ‘Though I gave my blessing for the marriage and the Howards told me it would go ahead at once.’
I cannot think what to say. Behind the king I see the impassive face of Thomas Howard, Duke of Norfolk, father of Mary, who should have been Thomas’s bride.
‘Was there an obstacle?’ I ask quietly as if I am moderately surprised.