On the morning of that beautiful autumn day, four airliners travelling on scheduled flights within the United States were hijacked in flight by persons of Islamic or Middle Eastern background and origin. Without attempting, as had frequently been the case in similar acts of air piracy, to ask for ransoms or to make public statements about their goals, the terrorists diverted the aircraft and, in a combination of suicide and murder, flew two of them into the huge towers of the World Trade Center in lower Manhattan, and another into the Pentagon building in Washington, the heart of American military planning and administration. The fourth crashed in open country, apparently forced down by the heroic efforts of some of its passengers to overcome the terrorists who had seized it. No one in any of the aircraft survived, the damage was immense in both the cities (above all in New York) and 3,000 people perished, many of them not Americans.
It was immediately apparent that it would take time to discover the full truth about these tragedies, but the immediate reaction of the American government was to attribute responsibility in a general sense to extremist Islamist terrorists, and President Bush announced an implicitly worldwide war against the abstraction ‘terrorism’. More particularly, Osama bin Laden was to be hunted down and brought to justice. In a sense, though, individual responsibility for 11 September was not the most important immediate consideration. Much more important was the excitement which erupted worldwide in the general relationship of Muslim radicalism – and perhaps of Islam itself – to such an atrocity. Because of this, the effects of what had happened were potentially even more important than the misery and terror they had brought to thousands and the physical and economic damage caused. A few such effects were immediately apparent in isolated anti-Muslim acts in several countries.
It rapidly became a cliché that everything had been changed by the events of 11 September. This, of course, was an exaggeration. For all the eventual repercussions of what followed, many historical processes went on unaltered in many parts of the world. But the effect of the attacks was, undoubtedly, galvanizing, and it made much evident that had only been implicit. Immediately and obviously, a huge shock had been given to the American consciousness. It was not to be measured only by the remarkable rallying of public opinion behind the president’s categorization of what had happened as the beginning of a ‘war’ – though one with no precisely identified enemy – nor, even, by the transformation of the political position of the new president, which, at the beginning of the year, after a disputed election, had been questioned by many. It was clear now that his countrymen felt again something of the national rage and unity that had followed the attack on Pearl Harbor nearly sixty years before. The United States had endured terrorist attacks at home and abroad for twenty years. The tragedy of 11 September, though, was wholly unprecedented in scale and, unhappily, suggested that other atrocities might be on the way. It was not surprising that Bush felt he could respond to democracy’s outrage in strong language and that the country overwhelmingly fell into line behind him.
It soon seemed likely that to the apprehension and bringing to trial of the shadowy figure of bin Laden would be added the aim of removing by force the threat of the ‘rogue states’ whose assistance to terrorism was presumed to have been available and essential. The practical implications of this went far beyond the preparation of conventional military efforts, and began immediately with a vigorous and worldwide American diplomatic offensive to obtain moral support and practical assistance. This was remarkably successful. Not all governments responded with equal enthusiasm, but almost all responded positively, including most Muslim countries and, more important still, Russia and China. The UN Security Council found no difficulty in expressing its unanimous sympathy; the NATO powers recognized their responsibilities to come to the assistance of an ally under attack.
Just as, in the days of the Holy Alliance after the Napoleonic Wars, Europe’s conservative powers had been haunted by the nightmare of conspiracy and revolution, in the years following the hijackings there was an alarming hint of a similar exaggerated fear of Islamist terrorism. That what had happened had been carefully and cleverly planned, there could be no doubt. But little was actually known about what the organizing powers really were and what were their ramifications and extent. It did not, at first sight, seem plausible that merely the work of one man could explain these acts. But neither could it be plausibly argued that the world was entering upon a struggle of civilizations, although some said so.