Hammurabi’s achievement did not long survive him. Events in northern Mesopotamia indicated the appearance of a new power even before he formed his empire. Hammurabi had overthrown an Amorite kingdom which had established itself in Assyria at the end of the hegemony of Ur. This was a temporary success. There followed nearly a thousand years during which Assyria was to be a battleground and prize, eventually overshadowing a Babylon from which it was separated; the centre of gravity of Mesopotamian history had decisively moved northwards from old Sumer. The Hittites, who were establishing themselves in Anatolia in the last quarter of the third millennium BC, were pushing slowly forwards in the next few centuries; during this time they took up the cuneiform script which they adapted to their own Indo-European language. By 1700 BC they ruled the lands between Syria and the Black Sea. Then, one of their kings turned southwards against a Babylonia already weakened and shrunken to the old land of Akkad. His successor carried the advance to completion; Babylon was taken and plundered and Hammurabi’s dynasty and achievement finally came to an end. But then the Hittites withdrew and other peoples ruled and disputed Mesopotamia for a mysterious four centuries of which we know little except that during them the separation of Assyria and Babylonia, which was to be so important in the next millennium, was made final.
In 1162 BC the statue of Marduk was again taken away from Babylon by Elamite conquerors. By that time, a very confused era has opened and the focus of world history has shifted away from Mesopotamia. The story of the Assyrian empire still lies ahead, but its background is a new wave of migrations in the thirteenth and twelfth centuries BC which involve other civilizations far more directly and deeply than the successors of the Sumerians. Those successors, their conquerors and displacers, none the less built on the foundations laid in Sumer. Technically, intellectually, legally, theologically, the Middle East, which by 1000 BC was sucked into the vortex of world politics – the term is by then not too strong – still bore the stamp of the makers of the first civilization. Their heritage would pass in strangely transmuted forms to others in turn.
3 Ancient Egypt
Mesopotamia was not the only great river valley to cradle a civilization, but the only early example to rival it in the antiquity and staying-power of what was created was that of Egypt. For thousands of years after it had died, the physical remains of the first civilization in the Nile valley fascinated men’s minds and stirred their imaginations; even the Greeks were bemused by the legend of the occult wisdom of a land where gods were half men, half beasts, and people still waste their time trying to discern a supernatural significance in the arrangement of the pyramids. Ancient Egypt has always been our greatest visible inheritance from antiquity.
The richness of its remains is one reason why we know more about Egyptian than about much of Mesopotamian history. In another way, too, there is an important difference between these civilizations: because Sumerian civilization appeared first, Egypt could benefit from its experience and example. Exactly what this meant has been much debated. Mesopotamian contributions have been seen in the motifs of early Egyptian art, in the presence of cylinder seals at the outset of Egyptian records, in similar techniques of monumental building in brick, and in the debt of hieroglyph, the pictorial writing of Egypt, to early Sumerian script. That there were important and fruitful connections between early Egypt and Mesopotamia seems incontestable, but how and why their first encounters came about may never be known. The earliest archaeological evidence of contact comes from the fourth millennium BC and when Sumerian influence first came to bear it was probably by way of the peoples settled in the delta of the Nile. It operated there at the very north of the feature which above all differentiated Egypt’s history from that of any other centre of civilization, the Nile itself, the heart of Egypt’s prehistory as of its history.