It is tempting but more hazardous to suggest that ritualized burial implies some view of an after-life. If true, though, this would testify to a huge power of abstraction in the hominins and the origins of one of the greatest and most enduring myths, that life is an illusion, that reality lies invisible elsewhere, that things are not what they seem. Without going so far, it is at least possible to agree that a momentous change is under way. Like the hints of rituals involving animals which Neanderthal caves also offer here and there, careful burial may mark a new attempt to dominate the environment. The human brain must already have been capable of discerning questions it wanted to answer and perhaps of providing answers in the shape of rituals. Slightly, tentatively, clumsily – however we describe it and still in the shallows though it may be – the human mind is afloat; the greatest of all voyages of exploration has begun.
Neanderthals of the later stages lived in developed groups. Not only did they care for the sick and bury their dead; they joined together in small bands, which co-ordinated effectively, hunted collectively, and had at least some form of communication with each other. By 100,000 years ago they had generated regional variations; their DNA shows, for instance, that some groups living in Europe had developed lighter skins than others. In Central Eurasia, a new species had emerged, the Denisovans, who were genetically different from their Neanderthal ancestors. Neanderthal man also provides our first evidence of a terrible human institution, warfare. It may have been practised in connection with cannibalism, which was directed apparently to the eating of the brains of victims. Analogy with later societies suggests that here again we have the start of some conceptualizing about a soul or spirit; such acts are sometimes directed to acquiring the magical or spiritual power of the vanquished.
In spite of their successes, the curtain started to come down on the Neanderthals around 60,000 years ago. After long and widespread domination they were not in the end to be the inheritors of the earth. Climatic change may have played a role in their demise. So may the way they hunted. Neanderthals lived life dangerously. The big game they concentrated on may not have been very cost-effective – a lot of young Neanderthal skeletons are buried with deadly injuries from hunting mammoth. The need for whole family groups to hunt together in order to be successful may also have deprived them of the time needed for specialization and learning. And it is possible that at the end they were out-competed in the battle for resources by their genetic cousins, emerging out of Africa –
We were to be successors to Neanderthals and to all other types of humans living around the world when our expansion out of Africa began some 60,000 years ago. But genetic research shows that we still carry with us traces of these other forms of human life. We know that