The Ode Less Travelled: Unlocking The Poet Within

Looking back over the last few paragraphs I am aware that you might think me a dreadful, hidebound old dinosaur. I assure you I am not. I am uncertain why I should feel the need to prove this, but I do want you to understand that I am far from contemptuous of Modernism and free verse, the experimental and the avant-garde or of the poetry of the streets. Whitman, Cummings, O’Hara, Wyndham Lewis, Eliot, Jandl, Olsen, Ginsberg, Pound and Zephaniah are poets that have given me, and continue to give me, immense pleasure. I do not despise free verse. Read this:

Post coitum omne animal triste

i see you

!

you come

closer

improvident

with your coming

then–

stretched to scratch

–is it a trick of the light?–

i see you

worlded with pain

but of

necessity not

weeping

cigaretted and drinked

loaded against yourself

you seem so yes bold

irreducible

but nuded and afterloved

you are not so strong

are you

?

after all

There’s the problem. The above is precisely the kind of worthless arse-dribble I am forced to read whenever I agree to judge a poetry competition.² It took me under a minute and a half to write and while I dare say you can see what utter wank it is, there are many who would accept it as poetry. All the clichés are there, pointless lineation, meaningless punctuation and presentation, fatuous creations of new verbs ‘cigaretted and drinked’, ‘worlded’, ‘nuded’, ‘afterloved’,³ a posy Latin title–every pathology is presented. Like so much of what passes for poetry today it is also listless, utterly drained of energy and drive–a common problem with much contemporary art but an especial problem with poetry that chooses to close itself off from all metrical pattern and form. It is like music without beat or shape or harmony: not music at all, in fact. ‘Writing free verse is like playing tennis with the net down,’ Robert Frost wrote. Not much of a game at all, really.

My ‘poem’ is also pretentious, pretentious in exactly the way much hotel cooking is pretentious–aping the modes of seriously innovative culinary artists and trusting that the punters will be fooled. Ooh, it’s got a lavender reduction and a sorrel jus: it’s a pavane of mullet with an infusion of green tea and papaya. Bollocks, give me steak and kidney pudding. Real haute cuisine is created by those who know what they are doing. Learning metre and form and other such techniques is the equivalent of understanding culinary ingredients, how they are grown, how they are prepared, how they taste, how they combine: then and only then is one fit to experiment with new forms. It begins with love, an absolute love of eating and of the grain and particularity of food. It is first expressed in the drudgery of chopping onions and preparing the daily stockpots, in the commitment to work and concentration. They won’t let you loose on anything more creative until you have served this apprenticeship. I venerate great chefs like Heston Blumenthal, Richard Corrigan and Gordon Ramsay: they are the real thing, they have done the work–work of an intensity most of us would baulk at. Of course some people think that they, Blumenthal, Corrigan et al., are pretentious, but here such thinking derives from a fundamental ignorance and fear. So much easier to say that everything you fail to understand is pretentious than to learn to discriminate between the authentic and the fraudulent. Between lazy indiscipline and frozen traditionalism there lies a thrilling space where the living, the fresh and the new may be discovered.

Fortunately, practising metre and verse forms is not as laborious, repetitive and frightening as toiling in a kitchen under the eye of a tyrannical chef. But we should never forget that poetry, like cooking, derives from love, an absolute love for the particularity and grain of ingredients–in our case, words.

So, rant over: let us acquaint ourselves with some of the poetic forms that have developed and evolved over the centuries.

The most elemental way in which lineation can be taken forward is through the collection of lines into STANZA FORM: let us look at some options.

II

Stanzaic Variations

OPEN FORMS

Tercets, quatrains and other stanzas–terza rima–ottava rima–rhyme royal–ruba’iyat–the Spenserian stanza

A TERCET is a stanza of three lines, QUATRAINS come in fours, CINQUAINS in fives, SIXAINS in sixes. That much is obvious. There are however specific formal requirements for ‘proper’ cinquains or sixains written in the French manner. There is, for example, a sixain form more commonly called the sestina, which we will examine in a separate section. Forms which follow a set pattern are called closed forms: the haiku, limerick and sonnet would be examples of single-stanza closed forms. Forms which leave the overall length of a poem up to the poet are called open forms.

Terza Rima