Like Flaubert [86] he was the son of a physician. Again like Flaubert he was when young introduced to scenes of suffering, disease, and death, and never forgot them. In his fifteenth year his gentle mother died, and not long afterward, in 1839, his father was either murdered by his own serfs or, more probably, died of apoplexy. Dostoyevsky was left desolate and defense- less. Perhaps from this period stems the epileptic tendency that was to overshadow his whole life, if also perhaps to give him a certain visionary inspiration. In 1849 his connection with a group of dreamy young radicais caused his arrest. He was sentenced to death, but just before the firing squad was about to do its work, his punishment was commuted. This experience marked him deeply. He then spent four years in a Siberian convict camp, enduring inhumanities partially described in his
His first marriage was to a hysteric, his second to his secre- tary, who seems to have understood his manias and rages. The utopian radicalism of his youth gave way to a religious conver- sion. Dostoyevsky became orthodox, reactionary, Slavophile. Yet none of these labels is fair to him, for his temperament was a contradictory one in which Christ and Satan struggled con- tinually for mastery. At times he seems to talk almost like a good European—but a very Russian one. The latter part of his life was not much happier than the first part had been, though his supremacy as a novelist and interpreter of the Russian temperament was generally acknowledged. His epilepsy continued to threaten him; debts worried him; for a time he was a com- pulsive gambler; and there can be little doubt that his sexual nature was unbalanced.
This is the man who wrote some of the most extraordinary novйis of ali time. They anticipated many of the ideas of Nietzsche [97] and Freud [98]; they influenced such non- Russian writers as Mann [107], Camus [127], and Faulkner [118]; and they dramatized the terrorist theory and practice that we associate with Lenin, Stalin, and Hitler. Indeed it may be said that Dostoyevsky had an intuitive sense of what the twentieth century would have to endure; and this sense plays its part in the fascination of his work.
It is hard to pin this strange man down. His central obses- sion was God. The search for God, or the attempt to prove God's existence, dominates his stories. Thus tormented, Dostoyevsky seems to approach a vision of love and peace only after long journeying through universes of pain and evil. In his novйis the worlds of crime, abnormal psychology, and religious mysticism meet and mingle in a manner difficult to define. He is thought of as an apostle of compassion, but of the true saintly qualities he seems to possess few.
C.F.
88
LEO NIKOLAYEVICH TOLSTOY
Most beginning readers experience three difficulties:
н. The novel is enormously long. As with
It s hard to follow both the relationships and the movements of the (to us) strangely named, complex cast of characters. Ali I can say is that if you persist in your reading, the characters will sooner or later sort themselves out.