The Name of the Wind

Eight jots more than I had. As I walked out of the Masters’ Hall, I ignored the sinking feeling in my gut and tried to think of a way I could lay hands on more money by tomorrow noon.

I made a brief stop at the two Cealdish moneychangers on this side of the river. As I suspected, they wouldn’t lend me a thin shim. While I wasn’t surprised, the experience was sobering, reminding me again of how different I was from the other students. They had families paying their tuition, granting them allowances to cover their living expenses. They had reputable names they could borrow against in a pinch. They had possessions they could pawn or sell. If worse came to worst, they had homes to return to.

I had none of these things. If I couldn’t come up with eight more jots for tuition, I had nowhere in the world I could go.

Borrowing from a friend seemed like the simplest option, but I valued my handful of friends too much to risk losing them over money. As my father used to say: “There are two sure ways to lose a friend, one is to borrow, the other to lend.”

Besides, I did my best to keep my desperate poverty to myself. Pride is a foolish thing, but it is a powerful force. I wouldn’t ask them for money except as my very last resort.

I briefly considered trying to cutpurse the money, but I knew it was a bad idea. If I were caught with my hand in someone’s pocket, I would get more than a cuff round the head. At best I’d be jailed and forced to stand against the iron law. At worst, I’d end up on the horns and expelled for Conduct Unbecoming a Member of the Arcanum. I couldn’t risk it.

I needed a gaelet, one of the dangerous men who lend money to desperate people. You might have heard them referred to romantically as copper hawks, but more often they’re referred to as shim-galls, or lets. Regardless of the name, they exist everywhere. The hard part is finding them. They tend to be rather secretive as their business is semilegal at best.

But living in Tarbean had taught me a thing or two. I spent a couple of hours visiting the seedier taverns around the University, making casual conversations, asking casual questions. Then I visited a pawnshop called the Bent Penny, and asked a few more pointed questions. Finally I learned where I needed to go. Over the river, to Imre.

CHAPTER FIFTY Negotiations

Imre lay a little over two miles from the University, on the eastern side of the Omethi River. Since it was a mere two days in a fast coach from Tarbean, a great many wealthy nobles, politicians, and courtiers made their homes there. It was conveniently close to the governing hub of the Commonwealth, while being a comfortable distance from the smell of rotten fish, hot tar, and the vomit of drunken sailors.

Imre was a haven for the arts. There were musicians, dramatists, sculptors, dancers, and the practitioners of a hundred other smaller arts, even the lowest art of all: poetry. Performers came because Imre offered what every artist needs most—an appreciative, affluent audience.

Imre also benefited by its proximity to the University. Access to plumbing and sympathy lamps improved the quality of the town’s air. Quality glass was easy to come by, so windows and mirrors were commonplace. Eyeglasses and other ground lenses, while expensive, were readily available.

Despite this, there was little love lost between the two towns. Most of Imre’s citizens did not like the thought of a thousand minds tinkering with dark forces better left alone. Listening to the average citizen speak, it was easy to forget that this part of the world had not seen an arcanist burned for nearly three hundred years.

To be fair, it should be mentioned that the University had a vague contempt for Imre’s populace, too, viewing them as self-indulgent and decadent. The arts that were viewed so highly in Imre were seen as frivolous by those at the University. Often, students who quit the University were said to have “gone over the river,” the implication being that minds that were too weak for academia had to settle for tinkering with the arts.

And both sides of the river were, ultimately, hypocrites. University students complained about frivolous musicians and flufmead actors, then lined up to pay for performances. Imre’s population griped about unnatural arts being practiced two miles away, but when an aqueduct collapsed or someone fell suddenly sick, they were quick to call on engineers and doctors trained at the University.

All in all, it was a long-standing and uneasy truce where both sides complained while maintaining a grudging tolerance. Those people did have their uses after all, you just wouldn’t want your daughter marrying one....