The Mountain Shadow

Further into the newly created space was a wrestling and judo mat. Lining the far wall were heavy body bags and suspended speedballs. In the corner leading back toward the entrance was a corridor, two men wide, formed with vinyl-padded walls. The corridor was the training space for knife fighting.

It was hot in the gym. Grunts, moans and shouts of pain pierced humid air that was sweating adrenaline and that high, scrape-bone smell of testosterone.

I’ve spent a large part of my life in the company of men. Ten years of my life in prisons, seven years in gangs, twenty years in gyms, karate schools, boxing clubs, rugby teams, motorcycle groups, and all my growing years in a boys’ school: more than half of my life in exclusively male societies. And I’ve always felt comfortable there. It’s a simple world. You only need one key to every locked heart: confidence.

Nodding to the other young men in the weight-training area, I took the long knife-scabbards from their tucks in the back of my jeans, and folded them with my money, keys, the watch and my shirt on a wide wooden stool.

Strapping on a thick leather weight belt, I slapped the towel on an empty bench, and began my alternate sets of reclining tricep extensions and standing bicep curls. After thirty minutes, my arms were at the peak of their pump. I collected my things, and made my way to the knife-training corridor.

In those years before every handbag thief carried a gun, the techniques of knife fighting were a serious business. The masters who taught their knife skills were cult heroes for young gangsters, and treated with as much deference as members of the Sanjay Council themselves.

Hathoda, the man who’d taught me for two years, had also taught Ishmeet, the leader of the Cycle Killers, who’d passed on the skills to his own men. The knife master was just leaving the corridor with a young street fighter named Tricky as I approached.

They both greeted me with smiles and warm handshakes. The young gangster, exhausted but happy, excused himself quickly, and headed for the shower.

‘A good kid,’ Hathoda said in Hindi, as we watched him leave. ‘And a natural with the knife, may he never use it in shame.’

The last phrase was a kind of incantation that Hathoda taught his students. I repeated it instinctively, as we all did, in the plural.

‘May we never use it in shame.’

Hathoda was a Sikh, from the holy city of Amritsar. As a young man, he’d fallen in with a tough crowd. Eventually, he’d abandoned his studies, and spent almost all of his time with the local gang. When a violent robbery led to conflict with community leaders, Hathoda’s family disowned him. As part of the price of peace, his gang had been compelled to cast him out as well.

Alone and penniless, he made his way to Bombay, and was recruited by Khaderbhai. He apprenticed the young Sikh to Ganeshbhai, the last of the master knife fighters, who’d started with Khaderbhai in the early 1960s.

Hathoda never left the master’s side, and through years of study became a master himself. He was, in fact, the last knife teacher in South Bombay, but none of us knew that then, in those years before the glamour of the gun.

He was a tall man, something of a disadvantage for a knife fighter, with a thick mane of oiled hair coiled into a permanent topknot. His almond-shaped eyes, the same Punjabi eyes that with a single, smouldering stare, had seduced travellers to India for centuries, glowed with fearlessness and honour.

His name, the one that everyone in South Bombay knew him by, Hathoda, meant Hammer in Hindi.

‘So, Lin, you want to practise with me? I was just leaving, but I’m happy to stay for another session, if your reflexes are up to it?’

‘I don’t want to put you out, master-ji,’ I demurred.

‘It’s no trouble,’ he insisted. ‘I’ll just drink water, and we’ll begin.’

‘I’ll train with him,’ a voice from behind me said, speaking in Hindi. ‘The gora can work out with me.’

It was Andrew DaSilva, the young Goan member of the Sanjay Company Council. His use of the term gora, meaning white man, though very common in Bombay, was insulting in the context. He knew it, of course, and leered at me, his mouth open and his lower jaw thrust out.

It was also a strange thing to say. Andrew was very fair-skinned, his part-Portuguese ancestry evident in his reddish-brown hair and honey-coloured eyes. Because I spent so much time riding my motorcycle in the sunlight, without a helmet, my face and arms were darker than his.

‘That is,’ Andrew added, when I didn’t respond, ‘if the gora isn’t afraid that I might embarrass him.’

It was the right moment, on the wrong day.

‘What level do you want?’ I asked, returning his stare.

‘Level four,’ Andrew said, his leer widening.

‘Four it is,’ I agreed.