The Lost Art of Gratitude

That had been the end of the conversation, as another guest had addressed the table at large and private conversations had trailed off. But now, lying in bed, in one of these brief periods of nocturnal wakefulness that she had decided were the product of brain idiosyncrasy rather than breathing problems, Isabel turned and looked at the sleeping form of Jamie beside her. She still experienced a sense of novelty, even if they had been together for a couple of years now; a sense of having been given a precious gift. And he felt it too; he had expressed it that way, too, when he told her that he was grateful for her. “I feel that I’ve been given something,” he said. “Somebody has given me you. Isn’t that odd? Because it doesn’t happen that way, does it?” She watched him breathing. The sheet that he had drawn up to his chest and that lay crumpled about him like a Roman toga moved almost imperceptibly, but still moved. The act of breathing was not really an act at all, as the will played no part. We did not tell ourselves to breathe—except sometimes, in yoga classes and the like—and when we were asleep, as Jamie was now, the system itself remembered to do what was required. And how many of the other things we did fell into that category?

Isabel wondered what a detailed record of our day’s activities would look like—not a record of the sort that might appear in a diary: Went into town. Had lunch. That kind of thing gave a broad-brush account of what we did but did not list the really particular, the hundreds—tens of thousands probably—of little actions in a person’s day. We did such things all the time: tiny movements of the limbs as we sat in a chair or lay in bed, as she did now; little twitches, the flickering of the eyelids, the touching of the fingers, the inclining of the head. Those were nothing really—background noise, one might say—but they would all be religiously entered in this record of the day. And then there were the things we said—the speech acts, as philosophers called them—which ranged from the ums and ers, the muttered phrases of apology on bumping into somebody in a crowd, the meaningless expressions that lubricated our social dealings with one another. A transcript of our speech over the space of a day would make sobering reading, Isabel thought; and over a lifetime? What would we have said? What would it amount to? How much energy would we have wasted on the smallest of small talk; how many months would be filled with sheer nonsense?

And then, as often as not, when the time came to talk, really to talk, we were tongue-tied, as could happen to people at the bedsides of the dying, when there was an urgency that cried out for big things to be said, and we found that we could say very little, or that tears made it impossible to speak. Isabel remembered once visiting an aunt on her father’s side who did not have long to live; she had wanted to thank her for her generosity to her as a girl, and although she had managed to say the words that expressed her gratitude, the aunt, known for her coruscating wit, had simply said, “Flattery will get you everywhere,” and later that afternoon had died. But at least she had been thanked. “Flattery will get you everywhere” were memorable last words, if indeed the aunt had said nothing more after Isabel left her bedside, which she thought was probably the case. It would be a perfectly presentable final sentence, although not as witty, perhaps, as Oscar Wilde’s gazing in dismay at the decoration surrounding his deathbed and saying, by way of farewell, “Either that wallpaper goes or I do.”

If a transcription of our day’s speech would make uncomfortable reading, how much more dismaying, perhaps, would be a record of our thoughts. For a moment she imagined how it would look. A mixture of memories, fleeting and prolonged, what-if speculations, idle observations, regrets—that would be its shape for most of us, and for most of us, too, the leitmotiv would be … Isabel paused, unwilling to reach a conclusion so solipsistic, but unable to avoid it: the leitmotiv would be me. It was that simple. Most of us, most of the time, were thinking about ourselves.

But was that really bleak, or just human? We were, after all, ourselves; that was all we really knew, and the only point from which we could act. We could think of others, of course, and did, but such thoughts were often about others in the context of ourselves—what they had said to us, what they had done to us.

She looked at Jamie, who stirred.

“Jamie,” she whispered. She had not intended to, but did. She uttered his name, as if to confirm the fact that he was there; we named things and they became more real.

He stirred again. A person’s name is the one thing he hears even in sleep.

“So …,” he muttered drowsily.

“Are you awake?” Isabel whispered.

“Am now …,” although his eyes were still shut.

“Sorry,” she said. “I won’t talk to you any more.”