Priscus, Ἱστορία Βυζαντικὴ καὶ κατὰ Ἀττήλαν, fragments edited by D. Hoeschelius, Augsburg, 1603, Latin translations by C. Cantoclarus, Paris, 1609; both reprinted by Fabrot in his Excerpta de Legationibus, Paris, 1648; and in Labbé’s Protrephticon, Paris, 1648.
Priscus, an early Byzantine historian, was born in Thrace. We know hardly anything of his life, except for the years 445-447, when he was at the court of Attila as ambassador for Theodosius the Younger. His account of Attila was therefore first hand, but unfortunately only fragments of it have been preserved.
Procopius, Ἱστορικὸν ἐν βιβλίοις ὀκτώ, edited by Petrus Pithœus, in his Codex Legum Wisigothorum, Paris, 1559; edited by D. Hoeschelius, Augsburg, 1676; edited by B. Vulcanius, in his Scriptores Gothicarum, Leyden, 1597, 1617; Latin version (claimed as original work by Leonardo Aretino), De bello Italico adversus Gothos gesto, Foligno, 1470, Venice, 1471; translated into English by H. Holcroft, London, 1653; Ἀνέκδοτα (Historia Arcana), edited by N. Allemannus, with a Latin version, Lyons, 1623; Cologne, 1669; edited by Joh. Eichelius, Helmstadt, 1654; translated into English, London, 1674; Κτίσματα (Libri VI de Ædificus conditis vel restoratis auspicio Justiniani), edited by J. Hervagius, Basel, 1531, Paris, 1543; with a Latin translation by F. Craneveld, Paris, 1537.
Procopius, the most important late Greek-Byzantine historian, was born at Cæsarea, in the beginning of the sixth century. After studying at Constantinople, his natural gifts gained him, in 527, a position as secretary to Belisarius, whom he accompanied in his several wars. He also served with distinction under Justinian, who created him prefect of Constantinople in 562. His literary work was extensive, and much dispute has centred around his name, some claiming, for instance, that he was a physician on account of his minute description of the plague. His History, is by far his most important work, dealing with the period 408-554, his description of his own times being written in a faithful and masterly manner. Indeed, he is said to have kept a diary when he accompanied Belisarius upon his expeditions against the Vandals. His history was continued by Agathias. The Κτίσματα is an interesting account of the architectural endeavours of Justinian, somewhat flattering to the emperor’s memory, but written with a full knowledge of the architectural art. The Ἀνέκδοτα is a collection of witty and curious stories—court scandal mostly—the authorship of which is generally ascribed to Procopius, though some have doubted that it could be the work of a grave statesman and historian.
Scylitzes, Joannes, Σύνοψις ἱστοριῶν συγγραφεῖσα παρὰ Ἰωάννου κουροπαλάτου καὶ μεγάλου δρουγγαρίου τῆς Βίγλας τοῦ Σκυλίτζη (Synopsis Historiarum Scripta a Joanne Scylitze Curopalata et Magno Drungario Vigiliæ), translated into Latin by J. B. Gabius, Venice, 1570.
Joannes Scylitzes, surnamed Curopalates, held high official positions at the Byzantine court as late as 1081. The history now attributed to him, and of which the complete Greek text has never been published, resembles that of Cedrenus in several ways, and his claim to original authorship used to be hotly disputed. It is, however, now generally conceded that Cedrenus was the copyist. The chronicle includes the period from 811-1079.
Sicilian History, edited by F. Batiffol with a Latin translation, in the Comtes Rendus de l’Académie des Inscriptions et Belles Lettres, Paris, 1890.
This work, by an unknown Greek, gives events in Sicily from 827 to 965. The Greek text is preserved in two manuscripts,—Cod. Vatic. 1912 and Cod. Paris, suppl. gr. 920. An old Arabic manuscript at Cambridge has been recently proved to be a translation of this history.
Symeon Metaphrastes, Χρονογραφία (Annales), in the Paris, Venice, and Bonn “Corpora.”
Symeon Metaphrastes, also called Magister and Logotheta, lived in the second half of the tenth century, and served as chief secretary of state under Leo VI and Constantine VII. He was a voluminous writer and compiler, and his Sanctorum Vitæ gives the biographies of nearly seven hundred saints. His Annals cover the period from Leo V, 813 A.D., to Romanus II, 960. His Chronicle, a work somewhat different from the Annals, has never been published, and is contained in a number of manuscripts with varying titles.
Themistius, Πολιτικοὶ λόγοι, edited by Aldus, Venice, 1534, and by Dindorf, Leipsic, 1832; Latin version by Hermolaus Barbarus, Venice, 1481, and often reprinted.