The Historians' History of the World 04

“My fellow-citizens, I wish to inform some of you, and to remind others, that of the men who are coming against us, those on the right wing are they whom you routed and pursued five days ago; and those on the extreme left are the Thirty, who both deprived us of our country when guilty of nothing, and expelled us from our houses, and prosecuted the dearest of our relatives. But now truly they have come into a position, where they never thought of being, but we have always been praying that they might be. For we are posted against them with arms in our hands; and seeing that in former days we were arrested both when at our meals, and asleep, and in the market-place, while others of us were banished, when, so far from being guilty of any offence, we were not even in the country; for these reasons the gods are now clearly fighting on our side. For even in fair weather they raise a storm, when it is for our advantage; and when we make an attack, though our enemies are many, they grant to us, who are but few, to erect trophies. And now, too, they have brought us into a position, in which our opponents can neither hurl their spears nor their darts beyond those who are posted before them, through its being up-hill; whereas we, discharging down-hill both spears, and javelins, and stones, shall both reach them, and mortally wound many of them. And one might perhaps have thought that the first ranks, at any rate, must fight on equal terms; but as it is, if you only discharge your weapons with spirit, as suits your character, no one will miss, since the road is filled up with them, and standing on their guard they will all the time be skulking under their shields; so that we shall be able both to strike them when we please, like blind men, and to leap on and overturn them. But, sirs, we must act in such a way that each of us may have the consciousness of having been most instrumental towards the victory. For that (if God will) will now restore to us both country, and houses, and freedom, and honours, and children (such as have them), and wives. O blessed, then, those of us who, as victors, may see that sweetest day of all! And happy, too, he who falls! For no one, however rich he may be, shall enjoy so glorious a monument. I, then, when the time is come, will begin the pæan; and when we have called on Mars to help us, then let us all with one heart avenge ourselves on these men for the insults we have suffered.”

Having thus spoken, he faced about towards the enemy, and remained still. For their prophet gave them orders not to make the onset before some one on their side had either fallen, or been wounded: “When, however,” said he, “that has happened, I will lead the way, and there will be victory for you who follow, but death to me, as I, at least, believe.” And he spoke no falsehood; but when they had taken up their arms, he himself, as though led by some destiny, was the first to bound forward, and falling on the enemy was killed, and is buried by the passage of the Cephisus; but the rest were victorious, and pursued them as far as the level ground. There were slain there, of the Thirty, Critias and Hippomachus; of the ten commanders in Piræus, Charmides, son of Glaucon; and of the rest about seventy. The conquerors took the arms, but plundered the clothes of none of their fellow-citizens. And when this was done, and they were returning the dead under a truce, many on both sides came up and conversed together. And Cleocritus, the herald of the initiated,[3] being gifted with a very fine voice, hushed them into silence and thus addressed them:

“Fellow-citizens, why are you driving us from our country? Why do you wish to kill us? For we have never yet done you any harm; but have shared with you both the most solemn rites, and the noblest sacrifices and festivals; and have been your companions in the dance, and in the schools, and in war; and have faced many dangers with you by land and by sea, for the common safety and liberty of both parties. In the name of our fathers’ and our mothers’ gods, in the name of kindred, and affinity, and fellowship (for all these things have we in common with one another), cease sinning against your country, and be not persuaded by those most impious Thirty, who, for the sake of their own gain, have killed almost more of the Athenians in eight months than all the Peloponnesians in ten years’ warfare. And when we might live together in peace, these men inflict on us that war which of all is the most disgraceful, and grievous, and impious, and most hateful both to gods and men—war with one another. But, however, be well assured, that for some of those now slain by us, not only you, but we also, have shed many tears.” Such was his speech. The rest of the enemy’s commanders, from the very fact of their hearing such fresh appeals to them, led back their men into the city.